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  1. The Role of Dialogue, Otherness and the Construction of Insight in Psychosis: Toward a Socio-Dialogic Model.Mark Dolson - 2005 - Journal of Phenomenological Psychology 36 (1):75-112.
    The focus is on the intersubjective, narrative and dialogic aspects of the clinical phenomenon of insight in psychosis. By introducing a socio-dialogic model for the clinical production of insight, it can be learned how insight, as a form of self-knowledge , is a product of the clinical interview, namely the dialogic relation between patient and clinical interviewer. Drawing upon the philosophy of Emmanuel Levinas, expressly his notion of the ethical encounter, the production of insight in the clinical interview is elucidated (...)
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  • Dwelling in Strangeness: Accounts of the Kingsley Hall Community, London (1965-1970), Established by R. D. Laing.Adrian Chapman - 2020 - Journal of Medical Humanities 42 (3):471-494.
    This article explores archival accounts of the experimental community, Kingsley Hall, established by R. D. Laing, the radical Scottish psychiatrist. The paper contributes to renewed interest in Kingsley Hall, R. D. Laing's radical psychiatry and UK counterculture. Archival sources enable not only the further exploration of already known figures but also let us hear previously unheard voices. Following a discussion of archival materials, the Hall is analyzed thematically and historically as an inner spaceship; an embattled middle-class countercultural plantation; a site (...)
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  • Psychiatry and Anti-psychiatry: History, Rhetoric and Reality.Daniel Burston - 2018 - Eidos. A Journal for Philosophy of Culture 2 (2):75-88.
    The term “anti-psychiatry” was coined in 1912 by Dr. Bernhard Beyer, but only popularized by Dr. David Copper in the midst of a widespread cultural revolt against involuntary hospitalization and in-patient psychiatry during the 1960s and 1970s. However, with the demise of the old-fashioned mental hospital, and the rise of Big Pharma, the term “anti-psychiatry” has outlived its usefulness. It survives merely as a term of abuse or a badge of honor, depending on the user and what rhetorical work this (...)
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