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  1. Towards a Constructivist Eudaemonism.Robert Bass - 2004 - Dissertation, Bowling Green State University
    Eudaemonism is the common structure of the family of theories in which the central moral conception is eudaemonia , understood as "living well" or "having a good life." In its best form, the virtues are understood as constitutive and therefore essential means to achieving or having such a life. What I seek to do is to lay the groundwork for an approach to eudaemonism grounded in practical reason, and especially in instrumental reasoning, rather than in natural teleology. In the first (...)
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  • Heretics, Democracy, the Beyond.Kuangming Wu - 2014 - Open Journal of Philosophy 4 (3):360-371.
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  • Classical realism, Freud and human nature in international relations.Robert Schuett - 2010 - History of the Human Sciences 23 (2):21-46.
    Classical realism is enjoying a renaissance in the study of international relations. It is well known that the analytical and normative international-political thought of early 20th-century classical realists is based on assumptions about human nature. Yet current knowledge of these assumptions remains limited. This article therefore revisits and examines the nature and intellectual roots of the human nature assumptions of three truly consequential classical realists. The analysis shows — similar to the causa Hans J. Morgenthau — that the human nature (...)
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  • The propaganda war on terrorism: An analysis of the united states' "shared values" public-diplomacy campaign after september 11, 2001.Patrick Lee Plaisance - 2005 - Journal of Mass Media Ethics 20 (4):250 – 268.
    Drawing from midcentury and contemporary theoretical work on propaganda, this study provides an analysis of the propagandistic properties of the "Shared Values" initiative developed by Charlotte Beers, former chief of public diplomacy under U.S. Secretary of State Colin Powell. The campaign was broadcast in several Muslim countries before it was abandoned in 2003. The campaign's utilization of truth, its treatment of Muslim audiences as means to serve broader policy objectives rather than as a population to be engaged on its own (...)
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