The position that I defend in this article is that the transformation and Africanisation of the philosophy curriculum in universities in Africa is necessary in order to reverse epistemicide. It is necessary because the present philosophy curriculum in universities in Africa is predominantly Eurocentric in its content. As a result, it curiously excludes the philosophy of the indigenous people of Africa. This status quo calls for a fundamental change of the philosophy curriculum. In advancing the thesis of this article, I (...) seek to critique recent arguments on the transformation and Africanisation of the philosophy curriculum. I note that much of the literature in defence of transformation and Africanisation of the philosophy curriculum contains principally theoretical arguments. I attempt to go further than this and discuss some normative suggestions that can be implemented in order to put this noble idea into practice. I argue that the theoretical call for the Africanisation of the philosophy curriculum on its own is not enough if it is not simultaneously accompanied by clear policies on how that can be put into practice. (shrink)