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In Neues Organon oder Gedanken über die Erforschung und Bezeichnung des Wahren und dessen Unterscheidung vom Irrtum und Schein. de Gruyter. pp. 1057-1107 (1764)

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  1. Meditating and Inquiring with Imagination: Leibniz, Lambert, and Kant on the Cognitive Value of Diagrams.Lucia Oliveri - 2024 - History and Philosophy of Logic 45:1-19.
    Reasoning with diagrams is considered to be a peculiar form of reasoning. Diagrams are often associated with imagistic representations conveyed by spatial arrangements of lines, points, figures, or letters that can be manipulated to obtain knowledge on a subject matter. Reasoning with diagrams is not just ‘peculiar’ because reasoners use spatially arranged characters to obtain knowledge – diagrams apparently have cognitive surplus: they enable a quasi-intuitive form of knowledge. The present paper analyses the issue of diagrams’ cognitive value by enquiring (...)
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  • Del tiempo de la imagen del mundo a la época de la transparencia: una reflexión sobre la experiencia del tiempo en la filosofía contemporánea.Alba Jiménez Rodríguez - 2018 - Isegoría 58:157-173.
    This contribution aims to highlight the ambivalent condition of the concepts of transparency and acceleration, considered as key concepts for the understanding of the changes experienced by the conceptions of time from Modernity to Postmodernity. In order to enlight this double value, we will show the difference between a centrifugal acceleration, due to modernity, tied to modernity, which time structure is articulated as an asymptotical approach to the focal point toward it is oriented, and a centripetal acceleration, where the transparency (...)
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  • Unconscious Representations in Kant’s Early Writings.Patrick R. Leland - 2018 - Kantian Review 23 (2):257-284.
    There is an emerging consensus among interpreters that in his Critical writings Kant ascribes unconscious representations to the mind. The nature and extent of this ascription over the course of Kant’s philosophical development is however not well understood. I argue that from his earliest published writings Kant consistently ascribes unconscious representations to the mind; that some of these representations are unconscious in the strong sense that they are not available to introspection; and that Kant extends his commitment to unconscious representations (...)
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