Switch to: References

Add citations

You must login to add citations.
  1. Affective intentionality and self-consciousness.Jan Slaby & Achim Stephan - 2008 - Consciousness and Cognition 17 (2):506-513.
    We elaborate and defend the claim that human affective states are, among other things, self-disclosing. We will show why affective intentionality has to be considered in order to understand human self-consciousness. One specific class of affective states, so-called existential feelings, although often neglected in philosophical treatments of emotions, will prove central. These feelings importantly pre-structure affective and other intentional relations to the world. Our main thesis is that existential feelings are an important manifestation of self-consciousness and figure prominently in human (...)
    Download  
     
    Export citation  
     
    Bookmark   38 citations  
  • (1 other version)Philosophie als Medicina Mentis? Zu den Voraussetzungen und Grenzen eines umstrittenen Philosophiebegriffs.Ursula Renz - 2010 - Deutsche Zeitschrift für Philosophie 58 (1):17-30.
    In ancient as well as in early modern theories of emotion, philosophy is often described as some kind of therapy. However, the assumption that philosophical reflection can influence our emotional life is only plausible, if the following requirements are met. First, one has to defend a realist account of self-knowledge. Second, one must allow for some kind of constructivism in regard to the description of one′s own experience. Finally, one has to maintain a strictly cognitivist conception of emotion. The article (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Soziale Wirklichkeit erfassen: Epistemische und gesellschaftspolitische Implikationen einer emotionalen Fähigkeit.Imke von Maur - 2022 - Deutsche Zeitschrift für Philosophie 70 (6):955-971.
    In this paper I consider emotions as the ability to grasp meaningfulness, understood as an essential component of (social) reality, which is necessary for a rational discourse and which cannot be apprehended by means of a supposedly “sober” approach. I explicitly take into account the socio-cultural situatedness of feeling subjects and put epistemically relevant emotional abilities into perspective. This approach reveals that emotions can also contribute to questioning one’s own world view and to being able to correct it if necessary. (...)
    Download  
     
    Export citation  
     
    Bookmark