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  1. What Timaeus Can Teach Us: The Importance of Plato’s Timaeus in the 21st Century.Douglas R. Campbell - 2023 - Athena 18:58-73.
    In this article, I make the case for the continued relevance of Plato’s Timaeus. I begin by sketching Allan Bloom’s picture of the natural sciences today in The Closing of the American Mind, according to which the natural sciences are, objectionably, increasingly specialized and have ejected humans qua humans from their purview. I argue that Plato’s Timaeus, despite the falsity of virtually all of its scientific claims, provides a model for how we can pursue scientific questions in a comprehensive way (...)
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  • Why history of ideas at all?Melissa Lane - 2002 - History of European Ideas 28 (1):33-41.
    This article suggests that the enterprise of Mark Bevir's book (The Logic of the History of Ideas, Cambridge, 1999), is the reverse of what his title implies. Bevir seeks not to delineate the peculiar logic of a specialised subfield of history called the ‘history of ideas’, but rather the logic which underlies historical pursuit considered in general as the ‘explanation of belief’. If this is so, then the relationship between belief, meaning, and speech act in intellectual texts, and the task (...)
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  • Towards Nazism: On the Invention of Plato’s Political Philosophy.Mauro Bonazzi - 2020 - Comparative and Continental Philosophy 12 (3):182-196.
    ABSTRACT The image of Plato captured in Raphael’s School of Athens as the champion of contemplative life has been celebrated for centuries. Such a description of Plato, however, would probably be surprising for most readers who are used to a very different Plato. For many current readers, Plato is a political philosopher. The contrast could not be sharper. The goal of this paper is to reconstruct the origins of the political interpretation of Plato’s thought. Prior to Popper, this interpretation was (...)
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