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  1. Idealist Origins: 1920s and Before.Martin Davies & Stein Helgeby - 2014 - In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. Dordrecht: Springer. pp. 15-54.
    This paper explores early Australasian philosophy in some detail. Two approaches have dominated Western philosophy in Australia: idealism and materialism. Idealism was prevalent between the 1880s and the 1930s, but dissipated thereafter. Idealism in Australia often reflected Kantian themes, but it also reflected the revival of interest in Hegel through the work of ‘absolute idealists’ such as T. H. Green, F. H. Bradley, and Henry Jones. A number of the early New Zealand philosophers were also educated in the idealist tradition (...)
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  • O mal e as razões de Deus: O projeto de teodiceia e suas condições de adequação (Evill and the reasons of God: The theodicy project and its adequacy conditions).Ricardo Sousa Silvestre - 2012 - Filosofia Unisinos 13 (1):68-89.
    Our purpose in this paper is to contribute to the project of meta-theodicy, understood here as the elucidation of the concept of theodicy through the analysis of its adequacy. In our case, the analysis shall be made inside a framework including a taxonomical view of the theodical adequacy conditions which allows for a rigorously acceptable description of them as well as for a natural appraisal of the role, importance and intra-logical relations holding between them. The result of the analysis shall (...)
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  • (25 other versions)مسئلهٔ شر، خیر برتر، و اشکال اخلاقی.سید محسن اسلامی & محمد سعیدی مهر - 2021 - پژوهشنامه فلسفه دین 19 (1):69-92.
    از جمله پاسخ‌های مهم به مسئلۀ شر «تئودیسه‌های خیر برتر» هستند. این تئودیسه‌ها می‌کوشند خیر برتری بیابند که سازگاری وجود خدایی با اوصاف کمالی قدرت، معرفت و خوبی اخلاقی را توضیح دهند. پس از مرور کلیاتی دربارۀ تئودیسه‌ها و شروط توفیق آنها، به یکی از نقدهای اصلی به آن می‌پردازیم: اشکال اخلاقی. مطابق این اشکال، اصولاً تئودیسه‌های خیر برتر ناقض اصلی اخلاقی هستند، مانند این اصل کانتی که همیشه باید با انسان‌ها به مثابۀ غایت فی‌نفسه و نه همچون وسیلۀ صرف (...)
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  • On the Concept of Theodicy.Ricardo Sousa Silvestre - 2017 - Sophia 56 (2):207-225.
    My purpose in this paper is to clarify or explicate the concept of theodicy. More specifically, I shall provide an account of the concept that takes its logical aspects seriously into consideration as well as satisfies the basic intuitions philosophers of religions have had about it. This shall be done by systematically analysing the several theodical conditions found in the literature. As it shall be seen, these conditions are logically related to one another; collectively, they point not to one, but (...)
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