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Descartes and Skepticism

In Stephen Gaukroger (ed.), The Blackwell Guide to Descartes' Meditations. Wiley-Blackwell. pp. 17–29 (2006)

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  1. Elisabeth av Böhmen og sinn–kropp-problemet.Fredrik Nilsen - 2018 - Norsk Filosofisk Tidsskrift 53 (2-3):79-91.
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  • Hume on Thick and Thin Causation.Alexander Bozzo - 2018 - Dissertation, Marquette University
    Hume is known for his claim that our idea of causation is nothing beyond constant conjunction, and that our idea of necessary connection is nothing beyond a felt determination of the mind. In short, Hume endorses a "thin" conception of causation and necessary connection. In recent years, however, a sizeable number of philosophers have come to view Hume as someone who believes in the existence of thick causal connections - that is, causal connections that allow one to infer a priori (...)
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  • Rene Descartes’ skepticism in Thomas Reid’s reading.Vinícius França Freitas - 2022 - O Que Nos Faz Pensar? 29 (48):55-82.
    The paper advances the hypothesis that René Descartes presents a skeptical system of philosophy in Thomas Reid’s reading. There is a sort of ‘involun-tary’ or ‘accidental’ skepticism that results from the adoption by Descartes of both a skeptical method and a skeptical principle. The first section shows to what extent the Cartesian method of doubt – which focuses on the reliability of the faculties of the mind - is a skeptical demand that cannot be satisfied. The second section shows how (...)
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  • A mirror for Cogito: the problem of memory in Descartes’ philosophy.Konstantin Shevtsov - 2011 - Sententiae 25 (2):42-69.
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  • El problema del conocimiento de la sustancia pensante en las Meditaciones y en las Objeciones y Respuestas de René Descartes.Vinícius França Freitas & Ana Cláudia Teodoro Sousa - 2024 - Sophia. Colección de Filosofía de la Educación 37:131-159.
    En este artículo se desarrolla la hipótesis de que el conocimiento de la sustancia pensante en las Meditaciones sobre la filosofía primera y en Objeciones y Respuestas no es claramente explicitado por René Descartes. Se entiende que tal exposición es necesaria para una comprensión integral delestatus de la filosofía cartesiana en el momento de redactar las Meditaciones y, principalmente, paraasimilar cómo concebía Descartes el conocimiento de la sustancia pensante en los años 1641 y 1642.El conocimiento de la sustancia pensante es, (...)
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  • Solus Secedo and Sapere Aude: Cartesian Meditation as Kantian Enlightenment.Suma Rajiva - 2015 - Con-Textos Kantianos 1:261-279.
    Recently Samuel Fleischacker has developed Kant’s model of enlightenment as a “minimalist enlightenment” in the tradition of a relatively thin proceduralism focused on the form of public debate and interaction. I want to discuss the possibility that such a minimalism, endorsed by Fleischacker, Habermas, Rawls, and others, benefits from a metaphysics of critical individual subjectivity as a prerequisite for the social proceduralism of the minimalist enlightenment. I argue that Kant’s enlightenment, metaphysically thicker than much contemporary proceduralism, constitutes a recovery and (...)
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