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Le principe de minorité

Editions Aubier (1981)

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  1. The theoretical pragmatics of non-philosophy: Explicating Laruelle's suspension of the principle of sufficient philosophy with Brandom's meaning-use diagrams.Rocco Gangle - 2014 - Angelaki 19 (2):45-57.
    Brandom's method of analyzing pragmatic relations among different practices and vocabularies through meaning-use diagrams is used to specify how Laruelle's nonphilosophical suspension of the Principle of Sufficient Philosophy may be distinguished from the philosophical auto-critiques of such thinkers as Badiou and Derrida. A superposition of diagrams modeling philosophical sufficiency on the one hand and supplementation through the Other on the other provides a schematic representation of the core duality of what Laruelle calls The-Philosophy. In contrast to this self-implicating and self-reproducing (...)
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  • Educational non-philosophy.David R. Cole - 2015 - Educational Philosophy and Theory 47 (10):1009-1022.
    The final lines of Deleuze and Guattari’s What is Philosophy? call for a non-philosophy to balance and act as a counterweight to the task of philosophy that had been described by them in terms of concept creation. In a footnote, Deleuze and Guattari mention François Laruelle’s project of non-philosophy, but dispute its efficacy in terms of the designated relationship between non-philosophy and science, as had been realised by Laruelle at the time. However, the mature non-philosophy of Laruelle could indicate a (...)
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  • Computers and the Superfold.Alexander R. Galloway - 2012 - Deleuze and Guatarri Studies 6 (4):513-528.
    Could it be that Deleuze's most lasting legacy will lie in his ‘Postscript on Control Societies’, a mere 2,300-word essay from 1990? While he discussed computers and new media infrequently, Deleuze admittedly made contributions to the contemporary discourse on computing, cybernetics and networks, particularly in his late work. From the concepts of the rhizome and the virtual, to his occasional interjections on the digital versus the analogue, there is a case to be made that the late Deleuze has not only (...)
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