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  1. The theoretical pragmatics of non-philosophy: Explicating Laruelle's suspension of the principle of sufficient philosophy with Brandom's meaning-use diagrams.Rocco Gangle - 2014 - Angelaki 19 (2):45-57.
    Brandom's method of analyzing pragmatic relations among different practices and vocabularies through meaning-use diagrams is used to specify how Laruelle's nonphilosophical suspension of the Principle of Sufficient Philosophy may be distinguished from the philosophical auto-critiques of such thinkers as Badiou and Derrida. A superposition of diagrams modeling philosophical sufficiency on the one hand and supplementation through the Other on the other provides a schematic representation of the core duality of what Laruelle calls The-Philosophy. In contrast to this self-implicating and self-reproducing (...)
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  • With one's eyes half-closed, a particle of Laruelle.Drew S. Burk - 2014 - Angelaki 19 (2):59-72.
    This essay will strive to provide the reader with various entry points into the project of François Laruelle's non-standard philosophy and its relation to non-aesthetics, via its relation to philosophy as rigorous fiction. It is a new genre, what Laruelle also calls a philo-fiction. Via Laruelle's preoccupation with photography as a new kind of thought, we will follow his trajectory of applying non-philosophy to photography. From his concept of non-photography and continued in Photo-Fiction, a Non-Standard Aesthetics, Laruelle's practice of striving (...)
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  • The animal line: On the possibility of a “laruellean” non-human philosophy.John Ó Maoilearca - 2014 - Angelaki 19 (2):113-129.
    This essay argues that a radical, non-standard, philosophical concept of the human is one that is consistently used both towards itself and others: it is an amplified concept that applies itself non-philosophically, that is, generically. Our purpose here, consequently, is to outline how Laruelle's work can be seen as performing something other than an inflation or deflation of either side of one fixed philosophical dyad ; rather, it can be seen as unilateralising the couple, that is, expanding the meaning of (...)
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  • Spirit in the materialist world: On the structure of regard.John Ó Maoilearca - 2014 - Angelaki 19 (1):13-29.
    This essay interrogates recent materialist monisms, be they based on contingency, eliminativism, or objective phenomenology, on account of their metaphilosophical ramifications. It is argued that certain dualities must be retained, at least nominally, in order to have any explanatory purchase and escape velocity from philosophical circularity. Dyads such as “spirit” and “matter,” “manifest” and “scientific,” “living” and “dead,” or even “illusion” and “reality” are given an immanentist reading that treats them as equal parts of the Real. Following this revisionary metaphysics (...)
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