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  1. Is Descartes a Temporal Atomist?Ken Levy - 2005 - British Journal for the History of Philosophy 13 (4):627 – 674.
    I argue that Descartes' Second Causal Proof of God in the Third Meditation evidences, and commits him to, the belief that time is "strongly discontinuous" -- that is, that there is actually a gap between each consecutive moment of time. Much of my article attempts to reconcile this interpretation, the "received view," with Descartes' statements about time, space, and matter in his other writings, including his correspondence with various philosophers.
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  • The form of the Benardete dichotomy.Nicholas Shackel - 2005 - British Journal for the Philosophy of Science 56 (2):397-417.
    Benardete presents a version of Zeno's dichotomy in which an infinite sequence of gods each intends to raise a barrier iff a traveller reaches the position where they intend to raise their barrier. In this paper, I demonstrate the abstract form of the Benardete Dichotomy. I show that the diagnosis based on that form can do philosophical work not done by earlier papers rejecting Priest's version of the Benardete Dichotomy, and that the diagnosis extends to a paradox not normally classified (...)
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  • Scanlon's contractualism and the redundancy objection.Philip Stratton–Lake - 2003 - Analysis 63 (1):70-76.
    Ebbhinghaus, H., J. Flum, and W. Thomas. 1984. Mathematical Logic. New York, NY: Springer-Verlag. Forster, T. Typescript. The significance of Yablo’s paradox without self-reference. Available from http://www.dpmms.cam.ac.uk. Gold, M. 1965. Limiting recursion. Journal of Symbolic Logic 30: 28–47. Karp, C. 1964. Languages with Expressions of Infinite Length. Amsterdam.
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