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Life (Vitalism)

Theory, Culture and Society 23 (2-3):323-329 (2006)

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  1. Cybersecurity, Bureaucratic Vitalism and European Emergency.Stephanie Simon & Marieke de Goede - 2015 - Theory, Culture and Society 32 (2):79-106.
    Securing the internet has arguably become paradigmatic for modern security practice, not only because modern life is considered to be impossible or valueless if disconnected, but also because emergent cyber-relations and their complex interconnections are refashioning traditional security logics. This paper analyses European modes of governing geared toward securing vital, emergent cyber-systems in the face of the interconnected emergency. It develops the concept of ‘bureaucratic vitalism’ to get at the tension between the hierarchical organization and reductive knowledge frames of security (...)
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  • Life, Death and Individuation: Simmel on the Problem of Life Itself.Olli Pyyhtinen - 2012 - Theory, Culture and Society 29 (7-8):78-100.
    The article argues for the relevance of Simmel's life‐philosophy for the contemporary thought about life and death. By considering life, paradoxically, at once as a pre‐individual flux of becoming and individuated, Simmel manages to avoid both reductionism and mysticism. In addition, unlike Deleuze, for example, Simmel thinks that we can experience and know life only in some individual, actual form, never in its pure virtuality, as an absolute flow. During the course of examination, Simmel's insights will also be discussed in (...)
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  • Capitalizing Disease.Amit Prasad - 2009 - Theory, Culture and Society 26 (5):1-29.
    Recent success of Indian engineers, businessmen, as well as other technically qualified professionals has created an obsession with knowledge and creativity. Documents like India as a Knowledge Superpower have proliferated and we continually hear the mantra of investing in and harnessing of human capital. There are, however, several strands of human capital in India and not all of them harness knowledge and creativity. People on whom drugs are being tested represent one such human capital, which, even though it is being (...)
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  • Vitalism as Pathos.Thomas Osborne - 2016 - Biosemiotics 9 (2):185-205.
    This paper addresses the remarkable longevity of the idea of vitalism in the biological sciences and beyond. If there is to be a renewed vitalism today, however, we need to ask – on what kind of original conception of life should it be based? This paper argues that recent invocations of a generalized, processual variety of vitalism in the social sciences and humanities above all, however exciting in their scope, miss much of the basic originality – and interest – of (...)
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  • Lazzarato and the Micro-Politics of Invention.James Muldoon - 2014 - Theory, Culture and Society 31 (6):57-76.
    Drawing from the writings of Deleuze and Foucault, various forms of political vitalism have emerged as one of the most dominant approaches to radical politics today. However, there has been considerable disagreement over the terms on which a debate over vitalism’s perceived utility should be carried out. This has allowed for a great confusion over what is at stake in the vitalist controversy. This article argues that an analysis of the most recent works of Maurizio Lazzarato, one of the most (...)
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  • ‘The coldest of all cold monsters’: Friedrich Nietzsche as a constitutional theorist.Panu Minkkinen - forthcoming - Thesis Eleven.
    This article asks whether we can identify a vitalistic undertow in Friedrich Nietzsche’s philosophy that would make sense for contemporary political and constitutional theory as well. The arguments are presented by contrasting Nietzsche’s philosophy with the social theory of Herbert Spencer. After an introduction, the first main part discusses Spencer and his so-called ‘organic analogy’ in which he draws parallels between natural organisms and the body politic. Spencer’s social theory is a paradigmatic example of vitalism and organic state theory and, (...)
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  • Affect, Relationality and the `Problem of Personality'.Lisa Blackman - 2008 - Theory, Culture and Society 25 (1):23-47.
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