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  1. (2 other versions)The Nature of the Universe and the Ultimate Organisational Principle, to appear in.Attila Grandpierre - 2000 - Ultimate Reality and Meaning 23:12-35.
    It is pointed out that the different concepts of the Universe serve as an ultimate basis determining the frames of consciousness. A unified concept of the Universe is explored which includes consciousness and matter as well to the universe of existents. Some consequences of the unified concept of the Universe are derived and shown to be able to solve the paradox of the self-founding notion of the Universe. The self-contained Universe is indicated to possess a logical nature. It is shown (...)
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  • Cosmic connectivity: Toward a scientific foundation for transpersonal consciousness.Ervin Laszlo - 2004 - International Journal of Transpersonal Studies 23 (1):21-31.
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  • Encounter with a Wizard.Stanley Krippner - 2013 - World Futures 69 (4-6):290 - 310.
    (2013). Encounter with a Wizard. World Futures: Vol. 69, The Complexity of Life and Lives of Complexity, pp. 290-310.
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  • The feigenbaum scenario in a unified science of life and mind.Ernest Lawrence Rossi - 1997 - World Futures 50 (1):633-645.
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  • The fifth field of Ervin Laszlo.David Loye - 1998 - World Futures 52 (3):393-398.
    Increasingly gaining the attention of evolution theorists and other scientists is the new quantum?vacuum?interactive, or QVI?field theory of Ervin Laszlo. Among other prospective advancements, this theory would add a fifth primary field to the four already identified by physics to account for the existence of the universe and our lives within it. As the physics and other matters involved make this new theory difficult for those other than physicists to understand, this account is written to provide a guide for the (...)
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  • The physics of collective consciousness.Attila Grandpierre - 1997 - World Futures 48 (1):23-56.
    ABSTRACT: It is pointed out that the organisation of an organism necessarily involves fields which are the only means to make an approximately simultaneous tuning of the different subsystems of the organism-as-a-whole. Nature uses the olfactory fields, the acoustic fields, the electromagnetic fields and quantum-vacuum fields. Fields with their ability to comprehend the whole organism are the natural basis of a global interaction between organisms and of collective consciousness. Evidences are presented that electromagnetic potential fields mediate the collective field of (...)
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  • JACOB’s LADDER: Holotropic Economy.Tiberiu Brăilean - 2014 - Human and Social Studies 3 (2):101-110.
    Economic activity and reflection should be Holotropic, that is aiming at unity, instead of overspecialized approaches. A cosmic awareness is needed, along a radical revision and reformulation of human nature and of reality. In the modern era, the Hylotropic, matter oriented movement prevailed, imposing a coarser materiality and a marked spiritual devolution. This is how it reached this form of economy, based on selfishness, mercantilism and highly pecuniary greedy interest, a highly financialized economy and its dominance over the other social (...)
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  • The dynamical mind: Process and the collective unconscious.Allan Combs - 1997 - World Futures 48 (1):127-139.
    (1997). The dynamical mind: Process and the collective unconscious. World Futures: Vol. 48, The Concept of Collective Consiousness: Research Perspectives, pp. 127-139.
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  • All of the myriad worlds: Life in the akashic plenum.Allan Combs, Tony Arcari & Stanley Krippner - 2006 - World Futures 62 (1 & 2):75 – 85.
    This article explores some experiential implications of Laszlo's Akashic Field hypothesis as well as similar information-rich field models such as those suggested by Bohm and Sheldrake. It examines the implications of such models for both ordinary and anomalous human experience, and proposes the idea that these models allow for the possibility of alternative experiential worlds as real as ordinary "material" reality. Such alternative realities are posited by many, if not all, major mythic and religious systems, and are said to be (...)
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  • Introduction.Alfonso Montuori - 2006 - World Futures 62 (1 & 2):1 – 2.
    (2006). Introduction. World Futures: Vol. 62, No. 1-2, pp. 1-2.
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  • Time-space-Technics: The evolution of societal systems and World-views.Alastair Taylor - 1999 - World Futures 54 (1):21-102.
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  • A question of epistemology: Reflections on the Harman‐Laszlo dialogue.Allan Combs, Deryl Howard & Stanley Krippner - 1996 - World Futures 47 (2):115-120.
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  • Information self-organization and consciousness—towards a holoinformational theory of consciousness.Francisco Biasdie & Mario Sergio Rocha - 1999 - World Futures 53 (4):309-327.
    (1999). Information self‐organization and consciousness—towards a holoinformational theory of consciousness. World Futures: Vol. 53, No. 4, pp. 309-327.
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  • Probability perplexities.Robert Gilson - 1996 - World Futures 47 (4):311-317.
    A survey of the application of quantitative and qualitative aspects of probability theory to evolutionary theory, followed by a carefully reasoned discussion of some seemingly insuperable probability problems inhering in the evolution of innovant biological structures. Prominent among these is the question of how the impossibly high odds against spontaneous single‐step evolution can be reduced by the Darwinian concept of a gradual accumulation of tiny intermediate steps. A thoughtful examination uninhibited by Darwinian doctrines discloses some unexpected difficulties which appear to (...)
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  • Quantum and consciousness: In search of a new paradigm.Ervin Laszlo - 2006 - Zygon 41 (3):533-541.
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  • Geomagnetic field effects in anomalous dreams and the akashic field.Stanley Krippner - 2006 - World Futures 62 (1 & 2):103 – 113.
    Ervin Laszlo has used the ancient concept of the Akashic Records for the basis of his "Akashic Field" (A-field) model, one that has obvious implications for parapsychology, the scientific study of anomalous human-human and human-environment interactions, that is, "psi." Experiments with "telepathic" and "precognitive" dreams are one example of parapsychological research that may fit the A-field model because of its information-carrying potential. Psi appears to be a complex system, one that may reflect the connective "web" posited by the A-field model. (...)
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  • Ervin Laszlo's akashic field and the dilemmas of modern consciousness research.Stanislav Grof - 2006 - World Futures 62 (1 & 2):86 – 102.
    Ervin Laszlo's revolutionary concept of the Akashic Field and his connectivity hypothesis offer elegant solutions for the baffling paradoxes associated with "anomalous phenomena" - otherwise unexplainable observations which many scientific disciplines encountered in the course of the 20th century. This article explores the ground-breaking contributions that Laszlo's work has made to psychology by providing a plausible conceptual framework for a large number of observations and experiences amassed by modern consciousness research, which challenge the most fundamental assumptions of the traditional scientific (...)
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  • From experience to relation: Laszlo and inayatullah, two futurists compared.Seongwon Park - 2009 - World Futures 65 (7):447 – 463.
    Humans have two futures: either liberty or uncertainty. In liberty, humans can forecast a vision of the future. However, in uncertainty, humans must forecast multiple futures. This article compares Ervin Laszlo's theory of the liberty future with Sohail Inayatullah's theory of the uncertainty future. Additionally, this article analyzes these two futurists through the lens of Martin Buber, and I argue that the future represents reality not to the “I” of the combination _I-It_ but to the “I” of Buber's preferred combination (...)
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  • Theory and practice of evolutionary civilization.John A. Broadbent - 2006 - World Futures 62 (8):610 – 632.
    Societal collapse has been a perennial concern of humanity, at least since the early Greeks. Recent publication of Jared Diamond's Collapse: How Societies Choose to Fail or Succeed and Ervin Laszlo's The Chaos Window: The World at the Crossroads renew this concern. Despite the urgency in these and many similar calls to action, no consensus theory and practice of evolutionary civilization exists. This article calls for collaborative action by the evolutionary systems community and related disciplines to provide insight into what (...)
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  • From GUTs to GETs: Prospects for a unified evolution theory.Ervin Laszlo - 1994 - World Futures 42 (3):233-239.
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  • Seeing into the sun: True intelligence.Allan Combs - 1997 - World Futures 49 (1):145-157.
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