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The Rise of European Liberalism

Philosophy 11 (43):371-373 (1936)

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  1. Modern Slavery and the Discursive Construction of a Propertied Freedom: Evidence from Australian Business.Edward Wray-Bliss & Grant Michelson - 2022 - Journal of Business Ethics 179 (3):649-663.
    This paper examines the ethics of the Australian business community’s responses to the phenomenon of modern slavery. Engaging a critical discourse approach, we draw upon a data set of submissions by businesses and business representatives to the Australian government’s Joint Standing Committee on Foreign Affairs, Defence and Trade ‘Parliamentary Inquiry into Establishing a Modern Slavery Act in Australia’—which preceded the signing into law of Australia’s Modern Slavery Act 2018—to examine the business community’s discursive construction in their submissions of the ethical–political (...)
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  • “Lockeian liberalism” and “classical republicanism”: the formation, function and failure of the categories.J. C. D. Clark - 2023 - Intellectual History Review 33 (1):11-31.
    The contest between “Lockeian liberalism” and “classical republicanism” as explanatory frameworks for the intellectual history of the American Revolution, and therefore of the present-day United States, has been one of the longest running and most distinguished in recent U.S. historiography. It also has major implications for the history of political thought in the North Atlantic Anglophone world more widely. Yet this debate was merely suspended when it was held to have ended in an ill-defined compromise. Although some U.S. historians expressed (...)
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  • Lasst uns den Weg einer neuen Ontologie einschlagen! (Teil 1).Gianluigi Segalerba - 2017 - Analele Universitatii Din Craiova, Seria Filosofie 40 (2):91-183.
    The present essay is the first part of an analysis regarding aspects of Aristotle’s ontology. Aristotle’s ontology is, in my opinion, a formal ontology that examines the fundamental structures of reality and that investigates the features belonging to entities such as substance, quantity, quality, universals. Aristotle’s ontology investigates, moreover, the reciprocal relations existing between these entities. Aristotle’s interpretation of universals is not, in my opinion, a nominalist interpretation of universals: I do not think Aristotle regards universals as being only mental (...)
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  • Republicanism versus liberalism: towards a pre-history.David Craig - 2023 - Intellectual History Review 33 (1):101-130.
    This essay argues that the “republicanism versus liberalism” debate that came to prominence in the 1980s was largely an artificial construction made possible by the recent genealogies of its constituent terms. The first section suggests that the idea of “early modern liberalism” took shape from the 1930s, and identifies three broad schools of thought: Marxist, democratic and classical. Despite their differences, they pioneered a stereotype of “liberalism” that was well established – especially in the United States – by the 1950s. (...)
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  • La constitución fiduciaria de la libertad política.Jordi Mundó - 2017 - Isegoría 57:433.
    Algunas formulaciones de la filosofía política reciente han descuidado el carácter históricamente indexado de conceptos como libertad política, propiedad o soberanía, propiciando un uso anacrónico e impreciso de su significado. No obstante, su posición académica y social dominante informa el «sentido común» filosófico- político de nuestra época. Locke constituye un ejemplo de cómo la coyuntura interpretativa liberal, que se desplegó en el siglo XIX y se consolidó en el XX, ha oscurecido una parte de la complejidad y pluralidad de las (...)
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