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Hegel’s Concept of God,

Quentin Lauer

International Journal for Philosophy of Religion 15 (1):99-100 (1982,)

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The role of experience in Hegel's conception of the relation to nature.Paolo Diego Bubbio - 2024 - Southern Journal of Philosophy 62 (3):294-307.details This article explores Hegel's conception of experience, positing it as the entry point for grasping the implications of the philosophy of nature. The article briefly examines Hegel's view of nature, focusing on its transformative journey from externality to integration with the conscious I. Subsequently, the purpose of Hegel's philosophy of nature is discussed, and recent interpretations are compared. The article unfolds the notion of experience as a bridge between the subjective dimension explored in the Phenomenology of Spirit and the understanding (...) Download Export citation Bookmark
Hegel’s political theology: ‘True Infinity’, dialectical panentheism and social criticism.Jolyon Agar - 2015 - Philosophy and Social Criticism 41 (10):1093-1111.details This article proposes that the foundations of Hegel’s contribution to social criticism are compatible with, and enriched by, his meta-theology. His social critique is grounded in his belief that normative ideas – and especially the idea of freedom – are necessarily experiential and historical. Often regarded as a recipe for an authoritarian reconciliation with the status quo, Hegel’s philosophy has been dismissed by some unsympathetic commentators from the left as inimical to the task of social criticism. Much of the reason (...) Download Export citation Bookmark 1 citation
Tetralemma and Trinity: An Essay on Buddhist and Christian Ontologies.Rafal K. Stepien - 2022 - Comparative and Continental Philosophy 14 (3):236-254.details This is an essay in comparative philosophy and philosophy of religion building on the ontological claims espoused by two major thinkers in the Buddhist and Christian philosophical traditions: Nāgārjuna (c. 150–250) and Hegel (1770–1831). I use Nāgārjuna’s fourfold tetralemma (catuṣkoṭi) and Hegel’s threefold dialectic (Dialektik) to propose a novel understanding of the ontological status of the self in its relation to itself and to its other, the no-self. Thus, I apply the tetralemma to the self, arguing that, to attain ontic (...) Download Export citation Bookmark
(1 other version)Hegel: Death of God and Recognition of the Self.Paolo Diego Bubbio - 2015 - International Journal of Philosophical Studies 23 (5):689-706.details This paper covers the theme of the death of God considered from a Hegelian standpoint. For Aristotle, the image of God as ‘thought thinking itself’ was an image of the knowledge aspired to in philosophy. With the notion of God becoming man and his insistence on the icon of the Cross, Hegel challenged the Aristotelian goal of philosophy as immutable knowledge of an ‘ultimate’ reality. Hegel viewed the crisis of normativity as strictly linked to the conception of the self. It (...) Download Export citation Bookmark 2 citations
Religious Epistemology and Dialectic.Muhammad Legenhausen - 2019 - Journal of Philosophical Theological Research 21 (3):43-58.details Much recent discussion of the epistemology of religious belief has focused on justification of belief in the existence of God. Religious belief, however, includes much more than belief in God. In this paper, it is argued that the justification of belief in God is best seen in the context of other interrelated religious beliefs and practices. Philosophers of religion argue about whether religious belief requires evidence and on the sorts of arguments that have been presented. In this paper, a dialectical (...) Download Export citation Bookmark

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