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  1. Pragmatic pluralism: Mutual tolerance of contested understandings between orthodox and alternative practitioners in autologous stem cell transplantation.Miles Little, Christopher F. C. Jordens, Catherine McGrath, Kathleen Montgomery, Ian Kerridge & Stacy M. Carter - 2022 - Journal of Bioethical Inquiry 19 (1):85-96.
    High-dose chemotherapy and autologous stem cell transplantation is used to treat some advanced malignancies. It is a traumatic procedure, with a high complication rate and significant mortality. ASCT patients and their carers draw on many sources of information as they seek to understand the procedure and its consequences. Some seek information from beyond orthodox medicine. Alternative beliefs and practices may conflict with conventional understanding of the theory and practice of ASCT, and ‘contested understandings’ might interfere with patient adherence to the (...)
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  • Cruelty, Singular Individuality, and Peter the Great.Amihud Gilead - 2015 - Philosophia 43 (2):337-354.
    In discussing cruelty toward human beings, I argue that disregarding the singularity of any human being is necessary for treating her or him cruelly. The cruelty of Peter the Great, relying upon the intolerance of any human singular individuality, serves me as a paradigm-case to illustrate that. The cruelty of Procrustes and that of Stalin rely upon similar grounds. Relating to a person’s singularity is sufficient to prevent cruelty toward that person. In contrast, a liberal state of mind or solidarity (...)
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  • A Dose of Our Own Medicine: Alternative Medicine, Conventional Medicine, and the Standards of Science.E. Haavi Morreim - 2003 - Journal of Law, Medicine and Ethics 31 (2):222-235.
    The discussion about complementary and alternative medicine is sometimes rather heated. “Quackery!” the cry goes. A large proportion “of unconventional practices entail theories that are patently unscientific.” “It is time for the scientific community to stop giving alternative medicine a free ride. There cannot be two kinds of medicine — conventional and alternative. There is only medicine that has been adequately tested and medicine that has not, medicine that works and medicine that may or may not work.” “I submit that (...)
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  • The (Alternative) Medicalization of Life.Lawrence J. Schneiderman - 2003 - Journal of Law, Medicine and Ethics 31 (2):191-197.
    The writers in this symposium are drawn together under the topic of medicine — not to discuss any new discovery in the prevention or treatment of disease. Quite the contrary. We are drawn here to consider a phenomenon. We are here to consider whether a collective romantic fantasy called alternative medicine that has seized our society really deserves the acclaim it is receiving. This, for the most part, is what people like us do when we gather in symposia or meetings (...)
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  • Medical Pluralism as a Matter of Justice.Kathryn Lynn Muyskens - 2024 - Journal of Medical Humanities 45 (1):95-111.
    Culture, health, and medicine intersect in various ways—and not always without friction. This paper examines how liberal multicultural states ought to interact with diverse communities which hold different health-related or medical beliefs and practices. The debate is fierce within the fields of medicine and bioethics as to how traditional medicines ought to be regarded. What this debate often misses is the relationship that medical traditions have with cultural identity and the value that these traditions can have beyond the confines of (...)
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  • A Human Right to What Kind of Medicine?Kathryn Muyskens - 2023 - Journal of Medicine and Philosophy 48 (6):577-590.
    The human right to health, insofar as it is widely recognized, is typically thought to include the right to fair access to adequate healthcare, but the operating conception of healthcare in this context has been under-defined. This lack of conceptual clarity has often led in practice to largely Western cultural assumptions about what validly constitutes “healthcare” and “medicine.” Ethnocentric and parochial assumptions ought to be avoided, lest they give justification to the accusation that universal human rights are mere tools for (...)
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  • Evaluating Complementary and Alternative Medicine: The Limits of Science and of Scientists.David J. Hufford - 2003 - Journal of Law, Medicine and Ethics 31 (2):198-212.
    My presentation was set as a counterpoint to the presentation by Lawrence Schneiderman, M.D., “Alternative Medicine or Alternatives to Medicine.”’ In this talk, Dr. Schneiderman vigorously critiqued CAM on the basis of evidence-based science as opposed to what he called “the collective romantic fantasy” of CAM. will challenge this science-versus-CAM view on the basis of several limits to science. My thesis here is: (1) the basic methods of science are as appropriate to the study of CAM as they are to (...)
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