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  1. Solidarity, Knowledge and Social Hope.Anupam Yadav - 2022 - Athens Journal of Philosophy 1 (2):103-114.
    The paper investigates the ideas of solidarity and social hope textured in critiquing western epistemology and politics of knowledge production. Richard Rorty’s anti-foundationalist, anti-representationalist critique argues for the de-hierarchization of knowledge-claims. The cultural-conversational turn to knowledge and social hope in the creation of democratic community finds its rationale in the conception of human solidarity, in the most praiseworthy human abilities of trust and cooperation. The idea of social hope, a critical engagement of the knower with knowledge production in the feminist (...)
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  • Postcolonial Feminism, The Politics of Identification, and the Liberal Bargain.Amalia Sa’ar - 2005 - Gender and Society 19 (5):680-700.
    The article focuses on the complex positioning of people from disempowered backgrounds with respect to liberalism and liberal dividends. The author offers the term liberal bargain, paraphrasing Deniz Kandiyoti’s “patriarchal bargain” and Cynthia Cockburn’s “ethnic bargain,” and dwells on the interconnections between the three. The liberal bargain indicates the particular consciousness and symbolic whitening that “colorized” people tend to adopt when they attempt to cash in on the liberal promise. Within the discourse of postcolonial feminism, the concept is intended to (...)
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  • Under Western Eyes: Feminist Scholarship and Colonial Discourses.Chandra Mohanty - 1988 - Feminist Review 30 (1):61-88.
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  • Women's movements around the world:: Cross-cultural comparisons.Diane Rothbard Margolis - 1993 - Gender and Society 7 (3):379-399.
    This article develops a framework for cross-national comparisons of contemporary women's movements. The article focuses on the international context and cross-national influences, the nature of the state, the absence or presence of other movements, the effects of conservative or liberal political environments, the effects of centralization or dispersion within the movement itself and on feminist involvement in political parties and elections. Because each of these factors shapes a particular movement, the article concludes that there cannot be one correct feminism.
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  • Meeting at the edge of fear: Theory on a world scale.Raewyn Connell - 2015 - Feminist Theory 16 (1):49-66.
    Rich and sophisticated analyses of gender have been produced around the postcolonial world. But the theory in this work gets little recognition in the current global economy of knowledge. Feminist theory needs an understanding of the coloniality of gender, seeing the gender dynamic in imperialism and the significance of global processes for the meaning of gender itself. The agendas of feminist theory are being re-shaped on issues that include violence, power and the state, identity, methodology, and the land. An alternative (...)
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  • Multiple Mediations: Feminist Scholarship in the Age of Multinational Reception.Lata Mani - 1990 - Feminist Review 35 (1):24-41.
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  • The Case for A Feminist Philosophy of Religion: Transforming Philosophy's Imagery and Myths.Pamela Sue Anderson - 2001 - Ars Disputandi 1:1-17.
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  • Solidarity and Intersectionality: What Can Transnational Feminist Theory Learn from Regional Feminist Activism.Suzana Milevska - 2011 - Feminist Review 98 (1_suppl):e52-e61.
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  • Producing the category of ‘Islamist’ women: a Deleuzian perspective.Hesna Serra Aksel - 2021 - Feminist Theory 22 (1):129-148.
    When addressing the Muslim women question, one of the problematic issues is the centrality of a religious tradition or a political ideology as a primary subject of inquiry. Muslim women are seen as the embodiment of a singular tradition or ideology, as in the case of Turkey, where the contemporary headscarf-wearing women are represented as ‘Islamist’. In this project, I aim to problematise this stereotyping categorisation through ontological conceptualisations, inspired by the French thinker Gilles Deleuze. To implement the relational ontology (...)
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