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Permanent beauty and becoming happy in Plato's Symposium

In James H. Lesher, Debra Nails & Frisbee Candida Cheyenne Sheffield (eds.), Plato's Symposium: issues in interpretation and reception. Cambridge: Harvard University Press. pp. 96 (2006)

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  1. Diotima's eudaemonism: Intrinsic value and rational motivation in Plato's symposium.Ralph Wedgwood - 2009 - Phronesis 54 (4-5):297-325.
    This paper gives a new interpretation of the central section of Plato's Symposium (199d-212a). According to this interpretation, the term "καλóν", as used by Plato here, stands for what many contemporary philosophers call "intrinsic value"; and "love" (ἔρως) is in effect rational motivation , which for Plato consists in the desire to "possess" intrinsically valuable things - that is, according to Plato, to be happy - for as long as possible. An explanation is given of why Plato believes that "possessing" (...)
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  • De Platón para los poetas: crítica, censura y destierro.Carlos Julio Pájaro M. - 2014 - Eidos: Revista de Filosofía de la Universidad Del Norte 20:109-144.
    Resumen A pesar de que uno de los objetivos del planteamiento platónico en República acerca de la formación del carácter de los guardianes es la critica, la censura y el destierro de los poetas y de la poesía mimética como "recurso pedagógico" por su inutilidad como fuente de conocimiento, Platón admite la introducción de cierto tipo de poesía dentro de su programa educativo. No es, entonces, adecuado extender a todo el pensamiento platónico una tesis exclusiva del libro X, porque Platón (...)
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  • The memory of virtue: Achieving immortality in Plato's symposium.Anthony Hooper - 2013 - Classical Quarterly 63 (2):543-557.
    The prospect of human immortality is manifest in many of Plato's writings, appearing as early as the Apology and the Crito, and as late as Book 12 of the Laws. But nowhere is immortality given so much attention, nor as central a place in Plato's philosophical projects, as in what have traditionally been referred to as his Middle Period works, so it is hardly surprising that we find an extensive treatment of the subject of immortality in Socrates’ own encomium in (...)
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