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  1. Knowing-to in Wang Yangming.Waldemar Brys - 2025 - In Justin Tiwald, The Oxford Handbook of Chinese Philosophy. New York: Oxford University Press.
    Wang Yangming 王陽明 (1472 – 1529) is famously associated with the view that knowledge and action are unified (zhī xíng hé yī 知行合一). Call this the Unity Thesis. Given standard assumptions about what it means for a person to know, it may seem that the Unity Thesis is clearly false: I can know that p without currently acting in p-related ways, and I can know how to φ without currently φ-ing. My aims in this paper are, first, to draw on (...)
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  • Permissivism and the history of philosophy.Daryl Ooi - 2025 - Metaphilosophy 56 (1):69-82.
    Permissivism is the view that for some body of evidence E there may be more than one rational doxastic attitude that inquirers may take towards some proposition. This paper examines the aims and processes involved in doing the history of philosophy. It argues that the complexities involved in the process of doing the history of philosophy motivates hermeneutical permissivism. Section 2 of the paper discusses and motivates complexity. Section 3 focuses on a particular kind of complexity that historians face, namely, (...)
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  • Action Just Is Knowledge.Chi-Keung Chan - 2025 - Philosophical Explorations 28 (1):103-121.
    This article offers a novel interpretation of enacted knowledge through the lens of Wang Yangming’s theory of the unity of knowledge and action. By framing Wang’s concept of knowledge within an enactive model, it advances a holistic perspective that integrates mind, body, and world, as well as knowledge and action, into a unified whole. To bridge historical analysis with contemporary philosophical discourse, this article engages in dialogue with Harvey Lederman’s introspective model, offering a complementary framework that, together, provides a more (...)
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  • Response to Ivanhoe, "The Introspective, Perceptual, and Spontaneous Response Models of Wang Yangming's Philosophy".Harvey Lederman - manuscript
    I respond to P. J. Ivanhoe's criticisms of my translation of a key passage in Wang Yangming.
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