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Anselm's perfect being theology

In The Cambridge Companion to Anselm. New York, NY: Cambridge University Press. pp. 132--156 (2004)

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  1. Formal reconstructions of St. Anselm’s ontological argument.Esther Ramharter & Günther Eder - 2015 - Synthese 192 (9):2795-2825.
    In this paper, we discuss formal reconstructions of Anselm’s ontological argument. We first present a number of requirements that any successful reconstruction should meet. We then offer a detailed preparatory study of the basic concepts involved in Anselm’s argument. Next, we present our own reconstructions—one in modal logic and one in classical logic—and compare them with each other and with existing reconstructions from the reviewed literature. Finally, we try to show why and how one can gain a better understanding of (...)
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  • Incompatible And Incomparable Perfections: A New Argument Against Perfect Being Theism.Jashiel Resto Quiñones - 2024 - International Journal for Philosophy of Religion 93:35-52.
    Perfect being theism is the view that the perfect being exists and the property being-perfect is the property being-God. According to the strong analysis of perfection, a being is perfect just in case it exemplifies all perfections. On the other hand, the weak analysis of perfection claims that a being is perfect just in case it exemplifies the best possible combination of compatible perfections. Strong perfect being theism accepts the former analysis while weak perfect being theism accepts the latter. In (...)
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  • Why perfect being theology?Brian Leftow - 2011 - International Journal for Philosophy of Religion 69 (2):103-118.
    I display the historical roots of perfect being theology in Greco-Roman philosophy, and the distinctive reasons for Christians to take up a version of this project. I also rebut a recent argument that perfect-being reasoning should lead one to atheism.
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  • Augustinian perfect being theology and the God of Abraham, Isaac, and Jacob.Edward Wierenga - 2011 - International Journal for Philosophy of Religion 69 (2):139-151.
    All of the ingredients for what has become known as Anselmian perfect being theology were present already in the thought of St. Augustine. This paper develops that thesis by calling attention to various claims Augustine makes. It then asks whether there are principled reasons for determining which properties the greatest possible being has and whether an account of what contributes to greatness can settle the question whether the greatest possible being is the same as the God of Abraham, Isaac, and (...)
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  • Wherein lies the debate? Concerning whether God is a person.Ben Page - 2019 - International Journal for Philosophy of Religion 85 (3):297-317.
    Within contemporary philosophy of religion there are three main ways in which God is conceptualised in relation to personhood:God is a person and so personal. God is non-personal, and so is not a person. God is a personal non-person. The first two of these options will be familiar to many, with held by most contemporary monotheist philosophers of religion and mainly by those who are pantheists., however, is a view some may not have come across, despite its proponents claiming it (...)
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  • Why the One Cannot Have Parts: Plotinus on Divine Simplicity, Ontological Independence, and Perfect Being Theology.Caleb M. Cohoe - 2017 - Philosophical Quarterly 67 (269):751-771.
    I use Plotinus to present absolute divine simplicity as the consequence of principles about metaphysical and explanatory priority to which most theists are already committed. I employ Phil Corkum’s account of ontological independence as independent status to present a new interpretation of Plotinus on the dependence of everything on the One. On this reading, if something else (whether an internal part or something external) makes you what you are, then you are ontologically dependent on it. I show that this account (...)
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