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  1. Libertarianism vs. community: Reply to Simpson.Ryszard Legutko - 1995 - Critical Review: A Journal of Politics and Society 9 (3):421-425.
    Like many libertarian thinkers, Simpson assumes that the minimal state is culturally neutral. This is false. Libertarianism is a theory opposed to hierarchy at the state level. As such, it also undermines the grounds for hierarchy at the community level. Since communities require some form of hierarchy not only to exist but to generate meaningful culture, libertarianism is inherently nonneutral towards culture. From this it follows that Simpson's idea of a minimal state overseeing various nonliberal communities cannot be realized within (...)
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  • Liberalism, state, and community.Peter Simpson - 1994 - Critical Review: A Journal of Politics and Society 8 (2):159-173.
    Arguments for and against liberalism are vitiated by failing to distinguish between states (which have millions of citizens) and communities (which have only a few thousand citizens). The state should be liberal or minimal, but the community should not. The state is an alliance of communities for mutual defense and is concerned with matters of defense alone. Two reasons are given for this conclusion, one from Aristotle and one from Hobbes (though Hobbes's argument has to be corrected in two important (...)
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  • Shopping‐mall liberalism: Reply to Legutko.Jan Narveson - 1991 - Critical Review: A Journal of Politics and Society 5 (1):129-134.
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  • Shopping‐mall liberalism: Rejoinder to Narveson.Ryszard Legutko - 1991 - Critical Review: A Journal of Politics and Society 5 (1):135-137.
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  • Ignorance as a starting point: From modest epistemology to realistic political theory.Jeffrey Friedman - 2007 - Critical Review: A Journal of Politics and Society 19 (1):1-22.
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  • Economic consequentialism and beyond.Jeffrey Friedman - 1994 - Critical Review: A Journal of Politics and Society 8 (4):493-502.
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  • Accounting for political preferences: Cultural theory vs. cultural history.Jeffrey Friedman - 1991 - Critical Review: A Journal of Politics and Society 5 (3):325-351.
    Liberalism sanctifies the values chosen by the sovereign individual. This tends to rule out criticisms of an individual's “preference” for one value over another by, ironically, establishing a deterministic view of the self that protects the self's desires from scrutiny. Similarly, rational choice approaches to social theory begin with previously determined individual preferences and focus on the means by which they are pursued, concentrating on the results rather than the sources of people's values.A striking new attempt to go behind the (...)
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