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  1. What does it mean to be possessed by a spirit or demon? Some phenomenological insights from neuro-anthropological research.Pieter F. Craffert - 2015 - HTS Theological Studies 71 (1).
    The visible growth in possession and exorcism in Southern Africa can, amongst others, be attributed to the general impression in Christianity that, since Jesus was a successful exorcist, his followers should follow his example. Historical Jesus research generally endorses a view of Jesus as exorcist, which probably also contributes to this idea, yet there is no or very little reflection about either exorcism or possession as cultural practices. This article offers a critical reflection on possession based on insights from cross-cultural (...)
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  • Ethnologie als Xenologie: Bernhard Waldenfels und die Wissenschaft vom kulturell Fremden.Bernhard Leistle - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):101-120.
    This article explores the implications of Bernhard Waldenfels’s responsive phenomenology for the discipline of cultural anthropology or ethnology, insofar as it understands itself as the “science of the culturally Other”. It discusses Waldenfels’s own engagement with ethnology and shows the compatibility of his approach with discussions within the discipline. The intertwining of ownness and alienness that is central to Waldenfels’s account of experience is applied to the problem of culture in ethnology. This leads to an acknowledgement of a domain between (...)
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