In his article “The Blurred Line between Theistic Evolution and Intelligent Design” and his response “The Problem of Natural Divine Causation and the Benefits of Partial Causation”, Mikael Leidenhag uses Jaegwon Kim’s work on causal exclusion to critique what he calls “Natural Divine Causation” (NDC). Although I agree with Leidenhag that questions about divine action can fruitfully be posed in terms of Kim’s so-called Causal Exclusion Argument, I take issue with the way he attempts to carry out this task and (...) the reasons he offers against the overdetermination response to the Causal Exclusion Argument. (shrink)