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  1. Refusal of potentially life-saving blood transfusions by Jehovah's Witnesses: should doctors explain that not all JWs think it's religiously required?R. Gillon - 2000 - Journal of Medical Ethics 26 (5):299-301.
    In this issue of the journal “Lee Elder”,1 a pseudonymous dissident Jehovah's Witness , previously an Elder of that faith and still a JW, joins the indefatigable Dr Muramoto2–5 in arguing that even by their own religious beliefs based on biblical scriptures JWs are not required to refuse potentially life-saving blood transfusions. Just as the “official” JW hierarchy has accepted that biblical scriptures do not forbid the transfusion or injection of blood fractions so too JW theology logically can and should (...)
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  • Late lessons from Auschwitz-is there anything more to learn for the 21st century?Professor J. Norelle Lickiss - 2001 - Journal of Medical Ethics 27 (2):137-137.
    SIRA conference of philosophy of medicine in Crakow, August 2000, offered the opportunity to visit Auschwitz—an offer reluctantly accepted by the author who had two decades ago, spent some months in Israel, cried at Dachau, treated many holocaust survivors, and counts among close friends and colleagues persons profoundly affected by Auschwitz and associated activities. Surely, the visit would be simply a mark of respect, and an episode of further personal grieving maybe, but not enlightenment. This was not the case.The lasting (...)
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  • Late lessons from Auschwitz–is there anything more to learn for the 21st century?J. Norelle Lickiss - 2001 - Journal of Medical Ethics 27 (2):137-1.
    SIR A conference of philosophy of medicine in Crakow, August 2000, offered the opportunity to visit Auschwitz—an offer reluctantly accepted by the author who had two decades ago, spent some months in Israel, cried at Dachau, treated (in the course of consultant practice over three decades in oncology and palliative medicine) many holocaust survivors, and counts among close friends and colleagues persons profoundly affected by Auschwitz and associated activities. Surely, the visit would be simply a mark of respect, and an (...)
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  • Jehovah's Witnesses-the blood transfusion taboo.Richard Singelenberg - 2001 - Journal of Medical Ethics 27 (2):138-138.
    SIRThere is nothing wrong with Dr Gillon's suggestion to doctors that they ask Jehovah's Witness patients why they refuse a blood transfusions and present alternative viewpoints. ….
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  • Treatment of patients who are Jehovah's Witnesses.Paul Wade - 2001 - Journal of Medical Ethics 27 (2):137-a-138.
    SIRI read with interest the recent articles by “Lee Elder”1 and O Muramoto,2 along with the accompanying editorial3 about the treatment of ….
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  • Nazis, Teleology, and the Freedom of Conscience: In Response to Gamble and Pruski’s ‘Medical Acts and Conscientious Objection: What Can a Physician be Compelled to Do?’.Marcus Wischik - 2019 - The New Bioethics 25 (4):359-373.
    Medical practitioners of all specialisms are identified by their professional titles. Their function is determined by their regulators, and subject to voluntary employment contracts....
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