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Truth in Meaning

In Ernest LePore (ed.), Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell. pp. 3--25 (1986)

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  1. Semantics for opaque contexts.Kirk Ludwig & Greg Ray - 1998 - Philosophical Perspectives 12:141-66.
    In this paper, we outline an approach to giving extensional truth-theoretic semantics for what have traditionally been seen as opaque sentential contexts. We outline an approach to providing a compositional truth-theoretic semantics for opaque contexts which does not require quantifying over intensional entities of any kind, and meets standard objections to such accounts. The account we present aims to meet the following desiderata on a semantic theory T for opaque contexts: (D1) T can be formulated in a first-order extensional language; (...)
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  • What is Tarski's Theory of Truth?Sher Gila - 1999 - Topoi 18 (2):149-166.
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  • Heidegger on Realism and the Correspondence Theory of Truth.John Tietz - 1993 - Dialogue 32 (1):59-.
    In An Introduction to Metaphysics Heidegger asserted that “it wasnot German idealism that collapsed; rather, the age was no longer strong enough to sustain the greatness, breadth, and originality of that spiritual world, i.e., truly to realize it”. He was at this point launchinginto one of the major themes of his later work: the “darkening of the world” in the form of the materialism and “demonism” typified by the antitheses of the USSR and the USA, a polarity of seeming opposites (...)
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  • L'effondrement empirique de la signification.Isabelle Delpla - 2002 - Dialogue 41 (1):113.
    Écrire un livre sur les fondements empiriques de la signification qui reprenne la question tant débattue de la critique de l'analycité, de la traduction radicale et de l'indétermination de la traduction, d'un point de vue éclairant, précis, et renouvelé à bien des égards, est la gageure que relève Martin Montminy avec son excellent livre Les fondements empiriques de la signification. La thèse simple mais convaincante de l'auteur est que la critique de l'analycité et de la distinction entre analytique et synthétique, (...)
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  • Of Counterfeits and Delusions: Revisiting Ryle on Skepticism and the Impossibility of Global Deceit.Douglas McDermid - 2004 - Disputatio 1 (17):1 - 23.
    Consider the following proposition: It is possible that all of our perceptual experiences are ‘delusive.’ According to Gilbert Ryle, is demonstrably absurd. In this paper I address four questions: What is Ryle’s argument against?; How persuasive is it?; What positions are ruled out if is absurd?; and How does Ryle’s position compare with contemporary work on skepticism?
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  • Of counterfeits and delusions: Revisiting Ryle on skepticism and the impossibility of global deceit.Douglas McDermid - 2004 - Disputatio 1 (17):42-64.
    Consider the following proposition: (Q) It is possible that all of our perceptual experiences are ‘delusive.’ According to Gilbert Ryle, (Q) is demonstrably absurd. In this paper I address four questions: (1) What is Ryle’s argument against (Q)?; (2) How persuasive is it?; (3) What positions are ruled out if (Q) is absurd?; and (4) How does Ryle’s position compare with contemporary work on skepticism?
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  • In Just What Sense Should I be Critical? An Exploration into the Notion of ‘Assumption’ and Some Implications for Assessment.Andrés Mejía D. - 2009 - Studies in Philosophy and Education 28 (4):351-367.
    The current dominant approach on the assessment of critical thinking takes as a starting point a conception of criticality that does not commit to any substantive view or context of meaning concerning what issues are relevant to be critical about in society or in life. Nevertheless, as a detailed examination of the identification of assumptions shows, when going from the theory of critical thinking to the praxis of producing and evaluating arguments, the critical person will inevitably make such commitments from (...)
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  • Les conditions de l'interprétation.Martin Montminy - 1996 - Dialogue 35 (3):505-528.
    Donald Davidson considère qu'une théorie de l'interprétation doit êtreradicale, c'est-à-dire qu'elle ne doit présupposer aucune connaissance de la langue à interpréter. Cette exigence repose sur l'idée suivante: si une théorie de l'interprétation pour une langue L présuppose une certaine compréhension de L, alors elle perd son pouvoir explicatif et échoue à rendre compte de ce qui permet la compréhension de L. L'interpr'tation radicale a l'avantage de nous forcer à rendre explicite ce qui est à l'œuvre dans le processus d'interprétation du (...)
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