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  1. Post-Copernican Science in Galileo’s Italy.Pietro Daniel Omodeo - 2017 - Perspectives on Science 25 (4):393-410.
    The early dissemination of Copernicus' work and theories is an intricate and multilayered history. The reception of De revolutionibus orbium coelestium, which was the first early modern work in mathematical astronomy introducing a heliocentric planetary theory, was not purely technical. Rather, the cultural debates surrounding it were affected by physical, philosophical, ethical, and theological concerns from its inception. Georg Joachim Rheticus, who authored the first report on Copernicus' achievement, deemed it appropriate to put a call for independence of spirit on (...)
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  • Aristotle, Copernicus, Bruno: centrality, the principle of movement and the extension of the Universe.Miguel A. Granada - 2004 - Studies in History and Philosophy of Science Part A 35 (1):91-114.
    This paper studies the different conceptions of both centrality and the principle or starting point of motion in the Universe held by Aristotle and later on by Copernicanism until Kepler and Bruno. According to Aristotle, the true centre of the Universe is the sphere of the fixed stars. This is also the starting point of motion. From this point of view, the diurnal motion is the fundamental one. Our analysis gives pride of place to De caelo II, 10, a chapter (...)
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