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Introduction

Hastings Center Report 17 (3):16-16 (1987)

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  1. Aesthetic Experience, Mimesis and Testimony.Roger W. H. Savage - 2012 - Études Ricoeuriennes / Ricoeur Studies 3 (1):172-193.
    In this article, I relate the demand that Paul Ricoeur suggests mimesis places on the way we think about truth to the idea that the work of art is a model for thinking about testimony. By attributing a work’s epoché of reality to the work of imagination, I resolve the impasse that arises from attributing music, literature, and art’s distance from the real to their social emancipation. Examining the conjunction, in aesthetic experience, of the communicability and the exemplarity of a (...)
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  • Compositionality as an empirical problem.David Dowty - 2007 - In Chris Barker & Pauline I. Jacobson (eds.), Direct compositionality. New York: Oxford University Press. pp. 14--23.
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  • Some model documents for a DNR policy.Edmund L. Erde - 1989 - HEC Forum 1 (5):247-259.
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  • Does Pragmatism Have A Theory of Power?Joel Wolfe - 2012 - European Journal of Pragmatism and American Philosophy 4 (1):120-137.
    Asking if pragmatism, and John Dewey in particular, has a theory of power poses the question about the intellectual resources that pragmatism has to offer the social sciences. Pragmatism stands accused of being naïve about power and presenting the specter of an overly soft program for doing social science. Yet, Dewey’s philosophical method provides a distinctive transactional theory of power and untapped resources for advancing social science. Dewey’s melioristic philosophical vision develops a theory of praxis that is a tacit theory (...)
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