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  1. The Fellow-Feeling Paradox: Hume, Smith and the Moral Order.Elias L. Khalil - 2015 - Philosophy 90 (4):653-678.
    Hume and Smith advance different answers to the question of whether sympathy can ever be the foundation of the moral order. They hold contradictory views of sympathy, called here ‘the Fellow-Feeling Paradox’. For Hume, fellow-feeling tends to reverberate in society, leading to the socialization of the individual and even mob (collective) psychology. Hence, sympathy cannot be the foundation of the moral order. In contrast, for Smith, fellow-feeling develops into critical judgment of the emotions/actions, leading to individual moral autonomy even self-command. (...)
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  • Smith's Humean criticism of Hume's account of the origin of justice.Spencer J. Pack & Eric Schliesser - 2006 - Journal of the History of Philosophy 44 (1):47-63.
    It is argued that Adam Smith criticizes David Hume's account of the origin of and continuing adherence to the rule of law for being not sufficiently Humean. Hume explained that adherence to the rule of law originated in the self-interest to restrain self-interest. According to Smith, Hume does not pay enough attention to the passions of resentment and admiration, which have their source in the imagination. Smith's offers a more naturalistic and evolutionary account of the psychological pre-conditions of the establishment (...)
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  • Wonder in the face of scientific revolutions: Adam Smith on Newton's ‘Proof’ of Copernicanism 1.Eric Schliesser - 2005 - British Journal for the History of Philosophy 13 (4):697-732.
    (2005). Wonder in the face of scientific revolutions: Adam Smith on Newton's ‘Proof’ of Copernicanism. British Journal for the History of Philosophy: Vol. 13, No. 4, pp. 697-732. doi: 10.1080/09608780500293042.
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  • Hume’s theory of social constitution of the self.Siyaves Azeri - 2019 - Filozofija I Društvo 30 (4):511-534.
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  • Adam Smith's Critique of International Trading Companies.Sankar Muthu - 2008 - Political Theory 36 (2):185-212.
    The interpretive strategy of this article is to identify the joint stock company as an independent unit of analysis in Adam Smith's theory of international political economy. Such companies, in Smith's view, had corrupted and captured many European and non-European governments and undermined their societies' ability to engage in peaceful transnational affairs and equitable self-rule. In contrast with Smith's well-known concerns about the rise of commerce in modern Europe in his four-stage account of social development-- which were outweighed, in his (...)
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  • Responsible Innovation: a Smithian Perspective.Matthias P. Hühn - 2018 - Philosophy of Management 17 (1):41-57.
    Adam Smith’s is often falsely portrayed as having argued that radical selfishness is a force for the good and that this “invisible hand’ is his market mechanism. This paper argues that Smith’s real market mechanism, the sympathy manoeuvre, is a viable alternative to Schumpeterian and mainstream models of innovation in economics and also could help build a firmer theoretical basis for other approaches such as Responsible Innovation. To Smith all human activity was social and must be understood and explained in (...)
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  • Adam Smith’s economic and ethical consideration of animals.Nathaniel Wolloch - 2013 - History of the Human Sciences 26 (3):52-67.
    This article examines Adam Smith’s views on animals, centering on the singularity of his economic perspective in the context of the general early ethical debate about animals. Particular emphasis is placed on his discussions of animals as property. The article highlights the tension between Smith’s moral sensitivity to animal suffering on the one hand, and his emphasis on the constitutive role that the utilization of animals played in the progress of civilization on the other. This tension is depicted as a (...)
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