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Can One Teach Tact?

Philosophy of Education 74:310-314 (2018)

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  1. Between horror and boredom: fairy tales and moral education.David Lewin - 2020 - Ethics and Education 15 (2):213-231.
    Where do a child’s morals come from? Interactions with other human beings provide arguably the primary contexts for moral development: family, friends, teachers and other people. It is the artistic products of human activity that this essay considers: literature, film, art, music. Specifically, I will consider some philosophical issues concerning the influence of folk and fairy tales on moral development. I will discuss issues of representation and reduction: in particular, how far should stories for children elide the complexities inherent to (...)
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  • Tuning into the world. A jazz-inspired approach to pedagogical tact.Federico Rovea - 2024 - Ethics and Education 19 (3):334-346.
    The article contends that by cultivating the disposition of pedagogical tact, it is possible to encourage an ecological renewal of educational practices. Pedagogical tact will be introduced primarily through an episode involving jazz pianist Herbie Hancock and his mentor Miles Davis, which will be interpreted as an exemplar of tactful teaching. In this episode, the main features of the contemporary debate surrounding pedagogical tact will be presented. Subsequently, it will be asserted that pedagogical tact, as demonstrated by Davis, pertains to (...)
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  • Tactlessness as condition for teaching tact: educational reflections based on Adorno.Paolo Bonafede - 2024 - Ethics and Education 19 (3):347-360.
    In recent years, reflection on pedagogical tact has made a comeback in the international debate. Tact is a fundamental disposition of the educator, albeit one that is scarcely addressed in the training of teachers and educators. The question is whether it is possible to treat this pedagogical propensity as a teachable habit, and to what extent. Here we propose that tact can be understood as a teachable frame of mind of the educator by analysing tactlessness. In other words, in order (...)
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