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  1. (1 other version)Coming to America: Carnap, Reichenbach and the Great Intellectual Migration. Part II: Hans Reichenbach.Sander Verhaegh - 2020 - Journal for the History of Analytical Philosophy 8 (11).
    In the late 1930s, a few years before the start of the Second World War, a small number of European philosophers of science emigrated to the United States, escaping the increasingly perilous situation on the continent. Among the first expatriates were Rudolf Carnap and Hans Reichenbach, arguably the most influential logical empiricists of their time. In this two-part paper, I reconstruct Carnap’s and Reichenbach’s surprisingly numerous interactions with American academics in the decades before their move in order to explain the (...)
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  • (1 other version)Coming to America: Carnap, Reichenbach and the Great Intellectual Migration. Part I: Rudolf Carnap.Sander Verhaegh - 2020 - Journal for the History of Analytical Philosophy 8 (11).
    In the years before the Second World War, Rudolf Carnap and Hans Reichenbach emigrated to the United States, escaping the quickly deteriorating political situation on the continent. Once in the U. S., the two significantly changed the American philosophical climate. This two-part paper reconstructs Carnap’s and Reichenbach’s surprisingly numerous interactions with American academics in the decades before their move in order to explain the impact of their arrival in the late 1930s. Building on archival material of several key players and (...)
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  • Anxiety in Translation: Naming Existentialism before Sartre.Edward Baring - 2015 - History of European Ideas 41 (4):470-488.
    SummaryThis article examines the international debate over the most appropriate name for what became known as ‘existentialism’. It starts by detailing the diverse strands of the Kierkegaard reception in Germany in the early inter-war period, which were given a variety of labels—Existentialismus, Existenzphilosophie, Existentialphilosophie and existentielle Philosophie—and shows how, as these words were translated into other languages, the differences between them were effaced. This process helps explain how over the 1930s a remarkably heterogeneous group of thinkers came to be included (...)
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