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On the permissibility of impredicative comprehension

In Ivette Fred Rivera & Jessica Leech (eds.), Being Necessary: Themes of Ontology and Modality from the Work of Bob Hale. Oxford, England: Oxford University Press (2018)

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  1. Wittgenstein on Weyl: the law of the excluded middle and the natural numbers.Jann Paul Engler - 2023 - Synthese 201 (6):1-23.
    In one of his meetings with members of the Vienna Circle, Wittgenstein discusses Hermann Weyl’s brief conversion to intuitionism and criticizes his arguments against applying the law of the excluded middle to generalizations over the natural numbers. Like Weyl, however, Wittgenstein rejects the classical model theoretic conception of generality when it comes to infinite domains. Nonetheless, he disagrees with him about the reasons for doing so. This paper provides an account of Wittgenstein’s criticism of Weyl that is based on his (...)
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  • Generality Explained.Øystein Linnebo - 2022 - Journal of Philosophy 119 (7):349-379.
    What explains the truth of a universal generalization? Two types of explanation can be distinguished. While an ‘instance-based explanation’ proceeds via some or all instances of the generalization, a ‘generic explanation’ is independent of the instances, relying instead on completely general facts about the properties or operations involved in the generalization. This intuitive distinction is analyzed by means of a truthmaker semantics, which also sheds light on the correct logic of quantification. On the most natural version of the semantics, this (...)
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  • How high the sky? Rumfitt on the (putative) indeterminacy of the set-theoretic universe.Crispin Wright - 2018 - Philosophical Studies 175 (8):2067-2078.
    This comment focuses on Chapter 9 of The Boundary Stones of Thought and the argument, due to William Tait, that Ian Rumfitt there sustains for the indeterminacy of set. I argue that Michael Dummett’s argument, based on the notion of indefinite extensibility and set aside by Rumfitt, provides a more powerful basis for the same conclusion. In addition, I outline two difficulties for the way Rumfitt attempts to save classical logic from acknowledged failures of the principle of bivalence, one specifically (...)
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