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  1. The rise and fall of deception in social psychology and personality research, 1921 to 1994.Sandra D. Nicks, James H. Korn & Tina Mainieri - 1997 - Ethics and Behavior 7 (1):69 – 77.
    The frequency of the use of deception in American psychological research was studied by reviewing articles from journals in personality and social psychology from 1921 to 1994. Deception was used rarely during the developmental years of social psychology into the 1930s, then grew gradually and irregularly until the 1950s. Between the 1950s and 1970s the use of deception increased significantly. This increase is attributed to changes in experimental methods, the popularity of realistic impact experiments, and the influence of cognitive dissonance (...)
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  • Ethical standards, attitudes toward risk, and intentional noncompliance: An experimental investigation. [REVIEW]Dipankar Ghosh & Terry L. Crain - 1995 - Journal of Business Ethics 14 (5):353 - 365.
    Prior research has investigated the influence of decision maker characteristics on decision choice. This research examines the effect two personality traits of taxpayers, attitude towards risk and ethical standards, on intentional noncompliance. A taxpayer who is more (less) ethical will have lower (greater) intentional noncompliance, while a taxpayer who is more (less) risk averse will have lower (greater) intentional noncompliance. However, this study also found significant correlation between risk attitudes and ethical standards. This is because tax evasion is not just (...)
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  • How to approach ‘prejudice’ and ‘stereotypes’ qualitatively: The search for a meaningful way.Magda Petrjánošová - 2018 - Human Affairs 28 (4):429-442.
    This paper is partly a theoretical and analytical exploration of different ways to do research about stereotypes and prejudice, and partly a confessional tale of my journey. It is a journey that has been about looking for a meaningful and useful way of approaching empirical material collected in different research projects over more than 15 years, in an attempt to say something about how ordinary social actors talk (and possibly think) about prejudice and stereotypes. There is an immense volume of (...)
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  • Understanding Sustainability Innovations Through Positive Ethical Networks.Zahir Dossa & Katrin Kaeufer - 2014 - Journal of Business Ethics 119 (4):543-559.
    In this paper, a positive organizational ethics -based framework is informed by the microfinance and socially responsible investing movements to capture the process of sustainable financial innovations. Both of these movements are uniquely characterized by the formation of positive ethical networks to develop sustainability innovations in response to external crises. The crisis–PEN–innovation framework proposed makes four contributions to the POE literature: positions corporate sustainability through a POE lens; formalizes the PEN construction through POE theory; proposes PENs are mobilized to respond (...)
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  • Interaction Context Theory: The Case of Military Nuclear Wastes.W. F. Lawless & Teresa Castelāo - 1998 - Journal of Social Philosophy 29 (3):74-86.
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  • An Argumentation Interface for Expert Opinion Evidence.Douglas Walton & Nanning Zhang - 2016 - Ratio Juris 29 (1):59-82.
    Tribunals have come to depend increasingly on expertise for determining the facts in cases. However, current legal methods have proved problematic to work with. This paper argues that, as a special model of public understanding of science, assessing expertise should consider source credibility of expertise from internal aspects, including scientific validity and reliability, and external aspects involving the credibility of experts. Using the Carneades Argumentation System we show that the internal and the external aspects are mediated by the structure of (...)
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  • Faith: Serving emotional epistemic-goals rather than evidence-coherence.Thomas D. Griffin - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 2059--2064.
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  • Studying injustice in the macro and micro spheres: four generations of social psychological research.Sara I. McClelland & Susan Opotow - 2011 - In Peter T. Coleman (ed.), Conflict, Interdependence, and Justice: The Intellectual Legacy of Morton Deutsch. Springer. pp. 119--145.
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  • Mortality Morality: Effect of Death Thoughts on Journalism Students' Attitudes Toward Relativism, Idealism, and Ethics.David Cuillier - 2009 - Journal of Mass Media Ethics 24 (1):40-58.
    This study, based on terror management theory from social psychology, examines how the thought of death affects journalism students' views toward relativism, idealism, and unethical journalistic behavior. College journalism students participated in an experiment where half were primed to think about death and the other half, the control group, thought about dental pain. Then, all of them completed a questionnaire measuring their attitudes toward ethics. Results showed that although those in the death group were no more fearful, they were less (...)
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  • Interdependence and psychological orientation.Morton Deutsch - 2011 - In Peter T. Coleman (ed.), Conflict, Interdependence, and Justice: The Intellectual Legacy of Morton Deutsch. Springer. pp. 247--271.
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  • Johann Friedrich Herbart: Urvater of social psychology.Gustav Jahoda - 2006 - History of the Human Sciences 19 (1):19-38.
    Herbart’s attempts to apply psychology to society receive scant mention in English-language histories of psychology. In Germany, however, Herbart has long been regarded as the founder of social psychology. The background of his life and work is sketched, and the gradual extension of his individual psychology towards the social is traced. Although he did not build a coherent system, his approach was novel and several of his original ideas anticipated some later social psychology. Herbart had a number of prominent followers, (...)
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  • A nation of gray individualists: Moral relativism in the united states.Daniel Rigney & Michael Kearl - 1994 - Journal of Social Philosophy 25 (1):20-45.
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