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  1. Revisiting metaphilosophical naturalism and naturalized transcendentalism: response to Kaidesoja.Dustin McWherter - 2017 - Journal of Critical Realism 16 (5):514-532.
    In this article, I assess Tuukka Kaidesoja’s response to my objections to his critique of transcendental arguments and respond to his criticisms of my work. I argue that his new attempt to link transcendental arguments to Kant’s transcendental idealism is just as question-begging as his previous attempt, that his problematization of Bhaskar’s use of Kantian terminology is premised upon a confusion, and that his elaboration of explanatory necessity still fails to clearly distinguish it from transcendental necessity. I also elaborate and (...)
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  • Understanding society: an interview with Daniel Little.Daniel Little & Jamie Morgan - 2022 - Journal of Critical Realism 22 (2):293-345.
    In this interview, Daniel Little provides an overview of his life and work in academia. Among other things, he discusses an actor-centred approach to theory of social ontology. For Little, this approach complements the assumptions of critical realism, in that it accords full ontological importance to social structures, causal mechanisms, and enduring and influential normative systems. The approach casts doubt, however, on the idea of ‘strong emergence' of social structures, the idea that social structures have properties and causal powers that (...)
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  • Reclaiming Naturalized Critical Realism: Response to McWherter.Tuukka Kaidesoja - 2017 - Journal of Critical Realism 16 (2):200-222.
    ABSTRACTThis article responds to McWherter’s detailed critique of my assessment of Roy Bhaskar’s method of transcendental argumentation in chapter four of my Naturalizing Critical Realist Social Ontology. I begin by describing some naturalist ontological and epistemological views defended in my book, thereby showing that my naturalist challenge to the original version of critical realism is not only methodological but also substantial. I also indicate that this point is effectively downplayed in McWherter’s framing of the debate in terms of competing metaphilosophies. (...)
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