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  1. ¿Una teoría de las cinco sustancias en Marsilio Ficino?Teresa Rodriguez - 2021 - Veritas – Revista de Filosofia da Pucrs 65 (3):e39771.
    Este texto explora la llamada teoría de las cinco sustancias que ha caracterizado la interpretación de la ontología ficiniana desde que Kristeller publicó su libro El pensamiento filosófico de Marsilio Ficino. Su objetivo principal es cuestionar su pertinencia a partir del análisis del primer capítulo del Libro I de la Teología Platónica con el fin de evidenciar que no es claro que los cinco grados de lo real puedan ser identificados con el término “sustancia” en el trabajo de Ficino. A (...)
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  • On “not three gods”—again: Can a primary-secondary substance reading of ousia and hypostasis avoid tritheism?Nathan Jacobs - 2008 - Modern Theology 24 (3):331-358.
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  • Poderes Causales, Tropos, y Otras Criaturas Extrañas: Ensayos de Metafísica Analítica.Ezequiel Zerbudis (ed.) - 2017 - Buenos Aires: Título.
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  • Existence, Negation, and Abstraction in the Neoplatonic Hierarchy 1.John N. Martin - 1995 - History and Philosophy of Logic 16 (2):169-196.
    The paper is a study of the logic of existence, negation, and order in the Neoplatonic tradition. The central idea is that Neoplatonists assume a logic in which the existence predicate is a comparative adjective and in which monadic predicates function as scalar adjectives that nest the background order. Various scalar predicate negations are then identifiable with various Neoplatonic negations, including a privative negation appropriate for the lower orders of reality and a hyper-negation appropriate for the higher. Reversion to the (...)
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  • ¿Una teoría de las cinco sustancias em Marsilio Ficino?Teresa Rodriguez - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (3):1046-1057.
    En este texto se explora la llamada teoría de las cinco sustancias que ha caracterizado la interpretación de la ontología ficiniana desde que Kristeller publicó su libro El pensamiento filosófico de Marsilio Ficino. Se busca cuestionar su pertinencia a partir de la exploración del primer capítulo del Libro I de la Teología Platónica con el fin de evidenciar que no es claro que las cinco hipóstasis o grados de lo real puedan ser identificadas con el término “sustancia” en el trabajo (...)
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  • On “not three gods”—again: Can a primary‐secondary substance reading of ousia and hypostasis avoid tritheism?Nathan A. Jacobs - 2008 - Modern Theology 24 (3):331-358.
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  • Plotinus' epistemology and his reading of the «theaetetus».Sara Magrin - unknown
    The thesis offers a reconstruction of Plotinus' reading of the Theaetetus, and it presents an account of his epistemology that rests on that reading. It aims to show that Plotinus reads the Theaetetus as containing two anti-sceptical arguments. The first argument is an answer to radical scepticism, namely, to the thesis that nothing is apprehensible and judgement must be suspended on all matters. The second argument is an answer to a more moderate form of scepticism, which does not endorse a (...)
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  • Form and Universal in Boethius.Richard Cross - 2012 - British Journal for the History of Philosophy 20 (3):439-458.
    Contrary to the claims of recent commentators, I argue that Boethius holds a modified version of the Ammonian three-fold universal (transcendent, immanent, and conceptual). He probably identifies transcendent universals as divine ideas, and accepts too forms immanent in corporeal particulars, most likely construing these along the Aphrodisian lines that he hints at in a well-known passage from his second commentary on Porphyry's Isagoge. Boethius never states the theory of the three-fold form outright, but I attempt to show that this theory (...)
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  • Malebranche’s Neoplatonic Semantic Theory.John N. Martin - 2014 - International Journal of the Platonic Tradition 8 (1):33-71.
    This paper argues that Malebranche’s semantics sheds light on his metaphysics and epistemology, and is of interest in its own right. By recasting issues linguistically, it shows that Malebranche assumes a Neoplatonic semantic structure within Descartes’ dualism and Augustine’s theory of illumination, and employs linguistic devices from the Neoplatonic tradition. Viewed semantically, mental states of illumination stand to God and his ideas as predicates stand in Neoplatonic semantics to ideas ordered by a privative relation on “being.” The framework sheds light (...)
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