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  1. Rasing the ivory tower: the production of knowledge and distrust of medicine among African Americans.J. Wasserman, M. A. Flannery & J. M. Clair - 2007 - Journal of Medical Ethics 33 (3):177-180.
    African American distrust of medicine has consequences for treatment seeking and healthcare behaviour. Much work has been done to examine acute events that have contributed to this phenomenon and a sophisticated bioethics discipline keeps watch on current practices by medicine. But physicians and clinicians are not the only actors in the medical arena, particularly when it comes to health beliefs and distrust of medicine. The purpose of this paper is to call attention not just to ethical shortcomings of the past, (...)
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  • Ethics of research at the intersection of COVID-19 and black lives matter: a call to action.Natasha Crooks, Geri Donenberg & Alicia Matthews - 2021 - Journal of Medical Ethics 47 (4):205-207.
    This paper describes how to ethically conduct research with Black populations at the intersection of COVID-19 and the Black Lives Matter movement. We highlight the issues of historical mistrust in the USA and how this may impact Black populations’ participation in COVID-19 vaccination trials. We provide recommendations for researchers to ethically engage Black populations in research considering the current context. Our recommendations include understanding the impact of ongoing trauma, acknowledging historical context, ensuring diverse research teams and engaging in open and (...)
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  • Exploitation and enrighment: The paradox of medical experimentation.M. Brazier - 2008 - Journal of Medical Ethics 34 (3):180--183.
    Modern medicine is built on a long history of medical experimentation. Experiments in the past often exploited more vulnerable patients. Questionable ethics litter the history of medicine. Without such experiments, however, millions of lives would be forfeited. This paper asks whether all the ``unethical'' experiments of the past were unjustifiable, and do we still exploit the poorer members of the community today? It concludes by wondering if Harris is right in his advocacy of a moral duty to participate in medical (...)
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