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  1. Michel Foucault’s Concept of ‘Critique’ and the Iranian Experience.Nasser Amin - 2022 - Islamic Perspective: Journal of the Islamic Studies and Humanities 27:47-64.
    This paper offers an interpretation and discussion of the later Foucault’s multifaceted concept of ‘critique’. It argues that critique for Foucault is composed of three main elements: the ‘spirit’ (though not all of the substance) of Kant’s understanding of the Enlightenment; the practice of parrhesia that emerged in Ancient Greece and became central to Christian subjectivity; and the transfigurative aesthetic experience of modernity that was most richly depicted by Baudelaire. In the second section, there is a discussion of Foucault’s view (...)
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  • Arab and American computer war games: The influence of a global technology on discourse.David Machin & Usama Suleiman - 2006 - Critical Discourse Studies 3 (1):1-22.
    This paper compares two computer war games, US-produced and Arab-produced, which represent the conflict in Lebanon. It asks whether the format exerts an influence over the content of the games. The paper gives the historical background to the actual activities of the US and Hizbollah in the region and then looks at the representations of social actors, settings, and action in the games. We ask how these games relate to the real world events they recontextualize. We ask how they frame (...)
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  • Nomads, Jews, and pariahs: Max Weber and anti‐Judaism.Hans Derks - 1999 - The European Legacy 4 (4):24-48.
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  • Immoral authorities: crusades, jihād and just war rhetoric.Michele Acuto - 2010 - Journal of Global Ethics 6 (1):17-26.
    This paper highlights the relevance of moral authority, and the role that egoistic ethical claims have in waging war. This is done, in view of the just war tradition, by drawing a parallel between the crusades in the 'kingdom of heaven' proclaimed in 1095, and the present Islamic jih d , as well as the Bush administration's declaration of a war on terror. It maintains that the role of self-legitimized leaders is crucial in shaping the order of the jus ad (...)
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  • Cross-Cultural Differences in Strategies of Peer Persuasion of Hebrew-Speaking and Arabic-Speaking Children.Rachel Karniol - 2020 - Journal of Cognition and Culture 20 (3-4):355-372.
    The purpose of the current research was to examine strategies of persuasion used by Arabic-speaking and Hebrew-speaking boys and girls to determine the relative contributions of culture and gender in determining communication styles. Children were asked to write a letter to a male or female peer asking for a gender-stereotyped or a gender-neutral gift. Four meta-categories were identified: formality, self-focus, other-focus, and gift-focus. For each meta-category except gift-focus, there were significant main effects and interactions. Language group was significant for formality (...)
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  • Neoliberal Political Economy, Biopolitics and Colonialism.Couze Venn - 2009 - Theory, Culture and Society 26 (6):206-233.
    Foucault’s analysis of the relation of power and the economy in the lectures given at the Collège de France between 1975 and 1979 opens up modern societies for a radically different interrogation of the relations of force inscribed in historically heterogeneous forms of wealth creation and distribution, but more specifically within the period of liberal capitalism. Its vast scope clears the ground for genealogies of power, political economy and race that demonstrate their intertwinement, yet he underplays several elements which have (...)
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  • Dialectical views on metaphysics in Islam: Thoughts of Ibn Rushd and theologians.Aminullah Elhady - 2022 - HTS Theological Studies 78 (4):1–6.
    This paper discusses the dialectical thoughts of Ibn Rushd and theologians on divine metaphysics. The discussion is based on the study of criticisms and dialogues on the theologians' view on metaphysics. Three important points emerge: firstly, how Ibn Rushd presented the basis of his critical arguments; secondly, the process of Ibn Rushd's methods of criticism on the theologians' metaphysical reasons and lastly, the content of Ibn Rushd's criticisms of the theologians' metaphysical reason. This paper provides a detailed description of the (...)
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