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  1. Lebensunwertes Leben and the Obligation to Die: Does the Obligation to Die Rest on a Misunderstanding of Community? [REVIEW]Erich H. Loewy & Roberta Springer Loewy - 1999 - Health Care Analysis 7 (1):23-36.
    In this paper the authors address the recent argument that we have an obligation to seek or actively bring about our own death when we burden others too greatly. Some of the problems with this argument and some of the practical conseqeuences of adopting such a point of view are discussed in this paper. We argue that the argument rests on an individualistic approach which sees the family being burdened as standing alone instead of seeing it as embedded in a (...)
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  • Developing Habits and Knowing What Habits to Develop: A Look at the Role of Virtue in Ethics.Erich H. Loewy - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (3):347.
    Virtue ethics attempts to identify certain commonly agreed-upon dispositions to act in certain ways, dispositions that would be accepted as ‘good’ by those affected, and to locate the goodness or badness of an act internal to the agent. Basically, virtue ethics is said to date back to Aristotle, but as Alisdair MacIntyre has pointed out, the whole idea of ‘virtue ethics’ would have been unintelligible in Greek philosophy for “a virtue was an excellence and ethics concerned excellence of character; all (...)
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  • Do Physicians Kill Patients? An Essay on Arrogant Philosophy.Keith Burgess-Jackson - 1999 - Journal of Medical Humanities 20 (4):265-282.
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  • Guidelines for Physician-Assisted Suicide: Can the Challenge Be Met?Carl H. Coleman & Alan R. Fleischman - 1996 - Journal of Law, Medicine and Ethics 24 (3):217-224.
    The question of legalizing physician-assisted suicide has become a serious public debate. Growing interest in assisted suicide reflects a public increasingly fearful of the process of dying, particularly the prospect of dying a painful, protracted, or undignified death. PAS has been proposed as a compassionate response to unrelievable suffering, designed to give terminally or incurably ill individuals direct control over the timing, manner, and circumstances of their death. Although the American Medical Association remains firmly opposed to legalizing PAS, many physicians (...)
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