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Suffering and the Beneficent Community: Beyond Libertarianism

State University of New York Press (1991)

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  1. (1 other version)Bioethics and International Human Rights.David C. Thomasma - 1997 - Journal of Law, Medicine and Ethics 25 (4):295-306.
    Increasingly, the world seems to shrink due to our ever-expanding technological and communication capacities. Correspondingly, our awareness of other cultures increases. This is especially true in the field of bioethics because the technological progress of medicine throughout the world is causing dramatic and challenging intersections with traditionally held values. Think of the use of pregnancy monitoring technologies like ultrasound to abort fetuses of the “wrong” sex in India, the sale of human organs in and between countries, or the disjunction between (...)
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  • Of sentiment, caring and anencephalics: A response to Sytsma.Erich H. Loewy - 1998 - Theoretical Medicine and Bioethics 19 (1):21-34.
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  • Of markets, technology, patients and profits.Erich H. Loewy - 1994 - Health Care Analysis 2 (2):101-109.
    In this paper I: (1) Describe something of the present situation in the United States and briefly contrast this with the state of affairs in other nations of the industrialised world. I emphasise health care but also allude to other social conditions: health care is merely one institution of a society and, just as do its other institutions, the system of health care reflects the basic world-view of that society. (2) Sketch the world-view and the philosophy which underwrites the use (...)
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  • Framing Issues in Health Care: Do American Ideals Demand Basic Health Care and Other Social Necessities for All?Erich H. Loewy & Roberta Springer Loewy - 2007 - Health Care Analysis 15 (4):261-271.
    This paper argues for the necessity of universal health care (as well as universal free education) using a different argument than most that have been made heretofore. It is not meant to conflict with but to strengthen the arguments previously made by others. Using the second paragraph of the Declaration of Independence and the Preamble to the Constitution we argue that universal health care in this day and age has become a necessary condition if the ideals of life, liberty and (...)
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  • Kindness and the Good Society: Connections of the Heart.William S. Hamrick - 2002 - State University of New York Press.
    A comprehensive account of human kindness.
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  • I Am My Brother’s Keeper: Communitarian Obligations to the Dying Person.Jason T. Eberl - 2018 - Christian Bioethics 24 (1):38-58.
    Contemporary arguments concerning the permissibility of physician-assisted suicide [PAS], or suicide in general, often rehearse classical arguments over whether individual persons have a fundamental right based on autonomy to determine their own death, or whether the community has a legitimate interest in individual members’ welfare that would prohibit suicide. I explicate historical arguments pertaining to PAS aligned with these poles. I contend that an ethical indictment of PAS entails moral duties on the part of one’s community to provide effective means (...)
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  • Persistent Vegetative State: Clinical and Ethical Issues.Gastone G. Celesia - 1997 - Theoretical Medicine 18 (3):221-236.
    Coma, vegetative state, lock-in syndrome and akinetic mutism are defined. Vegetative state is a state with no evidence of awareness of self or environment and showing cycles of sleep and wakefulness. PVS is an operational definition including time as a variable. PVS is a vegetative state that has endured or continued for at least one month. PVS can be diagnosed with a reasonable amount of medical certainty; however, the diagnosis of PVS must be kept separate from the outcome. The patient (...)
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  • Reply to Loewy: Anencephalics and slippery slopes.S. E. Sytsma - 1999 - Theoretical Medicine and Bioethics 20 (5):455-460.
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  • (1 other version)Bioethics and International Human Rights.David C. Thomasma - 1997 - Journal of Law, Medicine and Ethics 25 (4):295-306.
    Increasingly, the world seems to shrink due to our ever-expanding technological and communication capacities. Correspondingly, our awareness of other cultures increases. This is especially true in the field of bioethics because the technological progress of medicine throughout the world is causing dramatic and challenging intersections with traditionally held values. Think of the use of pregnancy monitoring technologies like ultrasound to abort fetuses of the “wrong” sex in India, the sale of human organs in and between countries, or the disjunction between (...)
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    Bookmark   11 citations