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  1. The Logical Problem of the Trinity and the Strong Theory of Relative Identity.Daniel Molto - 2017 - Sophia 56 (2):227-245.
    In this paper, I consider the philosophical consequences of one tradition in Trinitarian theology, which emphasizes that each of the persons of the Trinity is wholly God. I pay special attention to Leftow’s claim that the persons of the Godhead must be divine in the same sense of the word ‘divine’ as the Godhead itself. I argue that the existing philosophical account of the Trinity which best captures this view is what I have termed the ‘Strong Theory of Relative Identity,’ (...)
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  • Naked wax and necessary existence: modal voluntarism and Descartes’s motives.Jason Jordan - 2018 - Intellectual History Review 28 (4):477-513.
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  • Quantum mechanics and the physical reality concept.Horst-Heino von Borzeszkowski & Renate Wahsner - 1988 - Foundations of Physics 18 (6):669-681.
    The difference between the measurement bases of classical and quantum mechanics is often interpreted as a loss of reality arising in quantum mechanics. In this paper it is shown that this apparent loss occurs only if one believes that refined everyday experience determines the Euclidean space as the real space, instead of considering this space, both in classical and quantum mechanics, as a theoretical construction needed for measurement and representing one part of a dualistic space conception. From this point of (...)
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  • Countability and self-identity.Adrian Heathcote - 2021 - European Journal for Philosophy of Science 11 (4):1-23.
    The Received View of particles in quantum mechanics is that they are indistinguishable entities within their kinds and that, as a consequence, they are not individuals in the metaphysical sense and self-identity does not meaningfully apply to them. Nevertheless cardinality does apply, in that one can have n> 1 such particles. A number of authors have recently argued that this cluster of claims is internally contradictory: roughly, that having more than one such particle requires that the concepts of distinctness and (...)
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