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Stoic Psychology

In Keimpe Algra, Jonathan Barnes, Jaap Mansfeld & Malcolm Schofield (eds.), The Cambridge History of Hellenistic Philosophy. New York: Cambridge University Press. pp. 560-584 (1999)

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  1. Ancient theories of soul.Hendrik Lorenz - unknown - Stanford Encyclopedia of Philosophy.
    Ancient philosophical theories of soul are in many respects sensitive to ways of speaking and thinking about the soul psuchê] that are not specifically philosophical or theoretical. We therefore begin with what the word ‘soul’ meant to speakers of Classical Greek, and what it would have been natural to think about and associate with the soul. We then turn to various Presocratic thinkers, and to the philosophical theories that are our primary concern, those of Plato (first in the Phaedo, then (...)
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  • Located in Space: Plato’s Theory of Psychic Motion.Douglas R. Campbell - 2022 - Ancient Philosophy 42 (2):419-442.
    I argue that Plato thinks that the soul has location, surface, depth, and extension, and that the Timaeus’ composition of the soul out of eight circles is intended literally. A novel contribution is the development of an account of corporeality that denies the entailment that the soul is corporeal. I conclude by examining Aristotle’s objection to the Timaeus’ psychology and then the intellectual history of this reading of Plato.
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  • Crisippo e le citazioni poetiche: il caso della «Medea».Sofia Lombardi - 2017 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 70 (2):67-83.
    L’articolo, dopo una breve introduzione sul rapporto tra gli Stoici e la poesia, approfondisce la figura di Crisippo e in particolar modo perché lo stoico si sia servito cospicuamente di testi poetici e di versi di autori differenti nelle sue trattazioni filosofiche. Tale problema verrà chiarito con l’esempio della citazione dei versi 1078-1079 della Medea di Euripide, citazione di cui Crisippo si serve per spiegare il concetto di ἀκρασία.
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