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Verbum: word and idea in Aquinas

London,: Darton, Longman & Todd. Edited by David B. Burrell (1946)

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  1. Embodied vs. Non-Embodied Modes of Knowing in Aquinas in advance.Therese Scarpelli Cory - 2018 - Faith and Philosophy 35 (4):417-46.
    What does it mean to be an embodied thinker of abstract concepts? Does embodiment shape the character and quality of our understanding of universals such as 'dog' and 'beauty', and would a non-embodied mind understand such concepts differently? I examine these questions through the lens of Thomas Aquinas’s remarks on the differences between embodied (human) intellects and non-embodied (angelic) intellects. In Aquinas, I argue, the difference between embodied and non-embodied intellection of extramental realities is rooted in the fact that embodied (...)
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  • The Interaction of Noetic and Psychosomatic Operations in a Thomist Hylomorphic Anthropology.Daniel De Haan - 2018 - Scientia et Fides 6 (2):55-83.
    This article, the second of a two-part essay, outlines a solution to certain tensions in Thomist philosophical anthropology concerning the interaction of the human person’s immaterial intellectual or noetic operations with the psychosomatic sensory operations that are constituted from the formal organization of the nervous system. Continuing with where the first part left off, I argue that Thomists should not be tempted by strong emergentist accounts of mental operations that act directly on the brain, but should maintain, with Aquinas, that (...)
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  • Clarifying the conception of consciousness: Lonergan, Chalmers, and confounded epistemology.Daniel A. Helminiak - 2015 - Dialogues in Philosophy, Mental and Neuro Sciences 8 (2):59-74.
    Applying Bernard Lonergan's (1957/1992, 1972) analysis of intentional consciousness and its concomitant epistemology, this paper highlights epistemological confusion in contemporary consciousness studies as exemplified mostly in David Chalmers's (1996) position. In ideal types, a first section outlines two epistemologies-sensate-modeled and intelligence-based-whose difference significantly explains the different positions. In subsequent sections, this paper documents the sensate-modeled epistemology in Chalmers's position and consciousness studies in general. Tellingly, this model of knowing is at odds with the formal-operational theorizing in twentieth-century science. This paper (...)
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  • Lonergan's Notion of Being.Christopher Friel - 2016 - Heythrop Journal 57 (3):511-531.
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  • Lonergan's Position on the Natural Desire to See God and Aquinas' Metaphysical Theology of Creation and Participation.Brian Himes - 2013 - Heythrop Journal 54 (5):767-783.
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  • Can brain scanning and imaging techniques contribute to a theory of thinking?Robert Henman - 2013 - Dialogues in Philosophy, Mental and Neuro Sciences 6 (2):49-56.
    In this article I analyse current efforts in cognitive neuroscience to explore the organic and cognitive processes involved in problem-solving. This analysis highlights a problem with assuming that cognitive processes can be wholly explained once one has explained organic processes. Reflection on scientific performance suggests how this problem can be evaded. This reflection on performance can also provide a paradigm for future neuroscientific research leading to a more detailed account of how brain locales and activities can be correlated with conscious (...)
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  • Consciousness as a subject matter.Daniel A. Helminiak - 1984 - Journal for the Theory of Social Behaviour 14 (July):211-230.
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  • Insight is A Body‐Feeling: Experiencing our Understanding.Jonathan Heaps - 2016 - Heythrop Journal 57 (3):461-472.
    Though Bernard Lonergan is often counted among the so-called “Transcendental Thomists”, this article offers a re-appraisal of his theory of understanding with a renewed emphasis on its a posteriori, rather than a priori, approach. For Lonergan, because understanding is experienced, it can be investigated empirically. It is the further conviction of the author that the experience in which understanding gives itself is a bodily experience. This is the case both in how the experience emerges from biological processes, but also appears (...)
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  • Metaphysical (Im)mortality and Philosophical Transcendence.John Haldane - 2009 - Royal Institute of Philosophy Supplement 65:37-55.
    There is a lapidary saying owing to Etienne Gilson, that is often misquoted or adapted – with ‘metaphysics’ taking the place of ‘philosophy’ – and which is invariably reproduced in isolation. It is that ‘Philosophy always buries its undertakers’. Understanding this remark as Gilson intended it is relevant to the issues of the nature of philosophy, and of what conception of it may be most appropriate or fruitful for us to pursue. The question of the mortality or otherwise of philosophy (...)
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  • Lonergan and Bhaskar: The Intelligibility of Experiment.Christopher Friel - 2016 - Heythrop Journal 57 (3):511-531.
    The aim of this paper is to note the convergence between two critical realist philosophies of science, namely, that of Roy Bhaskar and Bernard Lonergan with regard to the intelligibility of experimental activity. Bhaskar very explicitly argues that ‘differentiation implies stratification.’ The idea is that because the situations produced in laboratories are special instances of closure the significance of experimental activity is that it brings about regularities with a view to understanding scientific laws at a deeper level. This is to (...)
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  • Aquinas on Mental Representation: Concepts and Intentionality.Jeffrey E. Brower & Susan Brower-Toland - 2008 - Philosophical Review 117 (2):193-243.
    This essay explores some of the central aspects of Aquinas's account of mental representation, focusing in particular on his views about the intentionality of concepts (or intelligible species). It begins by demonstrating the need for a new interpretation of his account, showing in particular that the standard interpretations all face insurmountable textual difficulties. It then develops the needed alternative and explains how it avoids the sorts of problems plaguing the standard interpretations. Finally, it draws out the implications of this interpretation (...)
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  • A theory of health science and the healing arts based on the philosophy of Bernard Lonergan.Patrick R. Daly - 2009 - Theoretical Medicine and Bioethics 30 (2):147-160.
    This paper represents a preliminary investigation relating Bernard Lonergan’s thought to health science and the healing arts. First, I provide background for basic elements of Lonergan’s theoretical terminology that I employ. As inquiry is the engine of Lonergan’s method, next I specify two questions that underlie medical insights and define several terms, including health, disease, and illness, in relation to these questions. Then I expand the frame of reference to include all disciplines involved in the cycle of clinical interaction under (...)
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  • What is an intellectual "turn"? The Liber de Causis, Avicenna and Aquinas's turn to phantasms.Therese Scarpelli Cory - 2013 - Tópicos: Revista de Filosofía 45 (1):129-162.
    Este artículo pretende dilucidar la expresión utilizada por Tomás de Aquino “vuelta al fantasma”, con la intención de esclarecer lo que entiende por “vuelta”. Se argumenta que el marco conceptual subyacente al “giro intelectual” se encuentra en dos fuentes islámicas que fueron ampliamente influyentes en la psicología filosófica latina del siglo XIII, y que presentan conceptos técnicos específicos de la “vuelta” como un tipo de dependencia. Las obras son: Liber de Causis, de autor anónimo; y Liber de anima, del filósofo (...)
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  • Evidence from the Past, Pointers to the Present: Towards an Evidence‐Based Approach to Evangelisation With Bernard Lonergan.Peter Corbishley - 2013 - Heythrop Journal 54 (5):825-834.
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  • Thomas Aquinas, Pierre Rousselot, and the Performative Aesthetics of Contemplative Theology.Robert St Hilaire - 2015 - Heythrop Journal 56 (5).
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  • (1 other version)Lonergan and Habermas: Contributions to understanding the moral domain.William Rehg - 2013 - Universitas Philosophica 30 (60):23-49.
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  • Gilson and Lonergan: A Test Case on Science and Metaphysics.Neil Ormerod - 2015 - Heythrop Journal 56 (6).
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  • Tomo Akviniečio empirizmas: pažinimo objekto klausimas.Marija Oniščik - 2015 - Problemos 88:66.
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