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Les Stoïciens et leur logique

[author unknown]
Revue de Métaphysique et de Morale 85 (4):562-563 (1980)

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  1. Apollonius Dyscolus and the ambiguity of ambiguity.Catherine Atherton - 1995 - Classical Quarterly 45 (02):441-.
    Apollonius Dyscolus’ use of ambiguity in grammatical problem-solving has in recent years had the benefit of two scholarly studies. David Blank, in the course of his analysis of the Syntax as a whole , has described the broad functions which Apollonius assigns to ambiguity. Jean Lallot's 1988 paper, ‘Apollonius Dyscole et l'ambigüité linguistique: problemes et solutions’, is devoted exclusively to the treatment of linguistic ambiguity in Apollonius’ work. Yet it is to be feared that the flood of light thrown by (...)
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  • Crísipo de solós y los indemostrables.Alejandro Ramírez Figueroa - 2018 - Revista de filosofía (Chile) 74:193-214.
    Resumen: De acuerdo con los principales enfoques al respecto (Sexto, Diógenes Laercio, Galeno, B.Mates, Long, Bochenski, Lukasiewicz) la lógica (dialéctica) de los estoicos es principalmente un sistema deductivo, lo que, en términos actuales, ha sido visto como un sistema de lógica proposicional. La obra de Crísipo acerca de los cinco argumentos indemostrables constituye la principal base de dicho sistema. En este artículo se examina la naturaleza de dichos cinco indemostrables así como el llamando teorema de Antipatro y los esquemas básicos (...)
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  • (5 other versions)Enzyklopädie Philosophie und Wissenschaftstheorie: Band 2: C–F.Jürgen Mittelstraß (ed.) - 2024 - Springer Berlin Heidelberg.
    Die »Enzyklopädie Philosophie- und Wissenschaftstheorie«, das größte allgemeine Nachschlagewerk zur Philosophie im deutschsprachigen Raum, wurde 1980 begonnen und 1996 mit dem vierten Band abgeschlossen. Sie erschien 2005 bis 2018 in einer komplett aktualisierten und erweiterten 8-bändigen Neuauflage, die hiermit nun in einer kartonierten Sonderausgabe vorliegt. Die »Enzyklopädie« umfasst in Sach- und Personenartikeln nicht nur den klassischen Bestand des philosophischen Wissens, sondern auch die neuere Entwicklung der Philosophie, insbesondere in den Bereichen Logik, Erkenntnis- und Wissenschaftstheorie sowie Sprachphilosophie. Zugleich finden Grundlagenreflexionen in (...)
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  • (1 other version)Commentary on Robert Heinaman’s “Aristotle on Praxis and Activity”.Alison McIntyre - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):228-239.
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  • (1 other version)Colloquium 6.Alison McIntyre - 1990 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 6 (1):228-239.
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  • Skeptic Semiotics.David Glidden - 1983 - Phronesis 28 (3):213-255.
    This article presents a detailed exploration of what Sextus and Pyrrhonists regarded as mnemonic signs, where one experience reminds us of another, such as seeing smoke reminds us of a fire that is not yet evident to our present observations. For the skeptic the use of mnemonic signs obviates the need for reasoned, theoretical interpretations or elaborated belief formation. It allows the skeptic or the theory-free physician, for that matter, to live a life or practice symptomatic medicine without the need (...)
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  • Chrysippus, the Dynamically True and Modality.Stephen Connelly - 2024 - Méthexis 36 (2):188-210.
    How can events in part of the Stoic cosmos be contingent, when all events are necessary? Why does Chrysippus hold that the impossible may flow from the possible, or that while it is possible Dion die, ‘this person be dead’ is impossible. This article constructs a naïve model of Stoic modality in which truth evaluations are grounded in spatial location and motion. This is shown to provide a best fit for the Stoic doctrine, generating the six events which Chrysippus groups (...)
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