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Letter to America

[author unknown]
The Philosophers' Magazine 17:41-41 (2002)

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  1. Evaluating the Revisionist Critique of Just War Theory.Seth Lazar - 2017 - Daedalus 146 (1):113-124.
    Modern analytical just war theory starts with Michael Walzer's defense of key tenets of the laws of war in his Just and Unjust Wars. Walzer advocates noncombatant immunity, proportionality, and combatant equality: combatants in war must target only combatants; unintentional harms that they inflict on noncombatants must be proportionate to the military objective secured; and combatants who abide by these principles fight permissibly, regardless of their aims. In recent years, the revisionist school of just war theory, led by Jeff McMahan, (...)
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  • Democratic virtue, comparative ethics, and contemporary Islam.John Kelsay - 2005 - Journal of Religious Ethics 33 (4):697-707.
    This essay illustrates the kind of moral analysis Jeffrey Stout advocates in "Democracy and Tradition" by way of examining a conversation among Muslims that took place between June and December 2002. Their debate centers on al-Qaìda's legitimacy as God's chosen defender of Islam, which is called into question due to the tension between al-Qaìda's military tactics and the concepts of honorable combat held within the Islamic tradition. This giving and taking of reasons in both defense and detraction of al-Qaìda's tactics (...)
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  • Habermas' turn?Martin Beck Matuštík - 2006 - Philosophy and Social Criticism 32 (1):21-36.
    How a thinker comes to adopt or change a view may be regarded as either a strictly theoretical or biographical issue. First, looking backward at my completed philosophical-political profile of Habermas, I elucidate how biographical methodology can yield a coherent yet dynamically evolving profile rather than a static portrait. Second, examining Habermas’ thinking after 2000, the year my published biography of him ends, I venture a biographical-philosophical hypothesis that in what appears to be Habermas’ turn after 11 September 2001, or (...)
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  • Between Hope and Terror.Martin Beck Matuštík - 2004 - Epoché: A Journal for the History of Philosophy 9 (1):1-18.
    His Paulskirche speech on October 14, 2001, marked Habermas’s turn to public criticism of the unilateral politics of global hegemony as he promoted a globaldomestic and human rights policy. Two years later he joined ranks with Jacques Derrida against the eight “new” Europeans who lent signatures to the second Gulf War. Lest we misjudge the joint letter by Habermas and Derrida as peculiarly Eurocentric and even oblivious to the worldwide nature of the antiwar protest on February 15, 2003, we must (...)
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  • War on Terror: Reflecting on 20 Years of Policy, Actions, and Violence.Stipe Buzar & Jean-François Caron (eds.) - 2024 - Berlin/Boston: De Gruyter.
    Looking back at the "War on Terror" and its policies, actions, and the violence that followed, this book analyzes the resulting changes in international power structures and the relationship between citizens and their representatives. It defines our shortcomings in opposing this type of violence by demonstrating how the notion of legitimate violence has been broadened. -/- The impact of the "War on Terror" on the public view of Liberalism is explored, as well as its effects on the role of state (...)
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  • Il diritto all'acqua come diritto sociale e come diritto collettivo.Danilo Zolo - 2005 - Jura Gentium 2:87-102.
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  • Il pluralismo preso sul serio: Quali diritti, quale giustizia penale?Luca Baccelli - 2005 - Jura Gentium 2:23-42.
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