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  1. Collecting, Comparing, and Computing Sequences: The Making of Margaret O. Dayhoff’s Atlas of Protein Sequence and Structure, 1954–1965. [REVIEW]Bruno J. Strasser - 2010 - Journal of the History of Biology 43 (4):623 - 660.
    Collecting, comparing, and computing molecular sequences are among the most prevalent practices in contemporary biological research. They represent a specific way of producing knowledge. This paper explores the historical development of these practices, focusing on the work of Margaret O. Dayhoff, Richard V. Eck, and Robert S. Ledley, who produced the first computer-based collection of protein sequences, published in book format in 1965 as the Atlas of Protein Sequence and Structure. While these practices are generally associated with the rise of (...)
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  • Collecting, Comparing, and Computing Sequences: The Making of Margaret O. Dayhoff’s Atlas of Protein Sequence and Structure, 1954–1965.Bruno J. Strasser - 2010 - Journal of the History of Biology 43 (4):623-660.
    Collecting, comparing, and computing molecular sequences are among the most prevalent practices in contemporary biological research. They represent a specific way of producing knowledge. This paper explores the historical development of these practices, focusing on the work of Margaret O. Dayhoff, Richard V. Eck, and Robert S. Ledley, who produced the first computer-based collection of protein sequences, published in book format in 1965 as the Atlas of Protein Sequence and Structure. While these practices are generally associated with the rise of (...)
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  • Privacy rights and protection: Foreign values in modern thai context. [REVIEW]Krisana Kitiyadisai - 2005 - Ethics and Information Technology 7 (1):17-26.
    The concept of privacy as a basic human right which has to be protected by law is a recently adopted concept in Thailand, as the protection of human rights was only legally recognized by the National Human Rights Act in 1999. Moreover, along with other drafted legislation on computer crime, the law on privacy protection has not yet been enacted. The political reform and the influences of globalization have speeded up the process of westernization of the urban, educated middle-class professionals. (...)
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  • The God of Death: Power and Obedience in the Primeval History.George W. Coats - 1975 - Interpretation 29 (3):227-239.
    To have dominion over the world is heady power, and the temptation to extend that world power into divine power can be unbearable. What happens then?
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  • The Ethical Roots of the Public Forum: Pragmatism, Expressive Freedom, and Grenville Clark.David S. Allen - 2014 - Journal of Mass Media Ethics 29 (3):138-152.
    The public forum has been connected to the functioning of democracy, expressive freedom, and the media's role in society. While the public forum's legal contours have been examined, the ethical foundation of the public forum has not. Relying on archival research, this article argues that ideas about the public forum can be traced to the pragmatism of Grenville Clark, who influenced ideas about the public forum through his work on the American Bar Association's Bill of Rights Committee.
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  • The Possibility of an Indigenous Philosophy: A Latin American Perspective.Vicente Medina - 1992 - American Philosophical Quarterly 29 (4):373 - 380.
    The controversy over the possibility of an indigenous Latin American Philosophy might be understood as dealing with an older question about the nature of philosophy itself: Is the nature of philosophy purely speculative, practical, or both? For the sake of argument, I am using the term “Latin American Philosophy” in a normative sense as referring to social and political philosophy written by Latin Americans to change oppressive conditions and policies affecting their societies. I am assuming that liberation philosophers fall under (...)
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  • Correspondents theory 1800/2000: philosophical reflections upon epistolary technics and praxis in the analogue and digital. [REVIEW]Anthony John Charles Ross - unknown
    When we talk about things like the 'lost art of letter-writing' or the 'digital communications revolution,' what do we mean? What do we lose and what do we gain as we move towards digital ways of being in the world? Critically engaging with many of the canonical writers in the philosophy of technology , and following what has been termed the 'empirical turn' in that discipline, this thesis answers such questions by means of a philosophical, comparative study of epistolary technics (...)
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  • Digital Humanities: Foundations.Jacques Dubucs, Dubucs - forthcoming - In P. Davidhazi (ed.), Exploring a Paradigm Shift. New Publication Cultures in the Humanities. pp. 21-35.
    The paper argues that the digitalization enterprise revives, beyond the post-modern period of interpretive anarchism, the XIXth century ideal of philological probity.
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