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From Jus ad bellum to Jus ad pacem: Rethinking Just War Criteria for the Use of Military Force for Humanitarian Ends

In Dean Chatterjee & Donald Scheid (eds.), Ethics and Foreign Intervention. Cambridge University Press (2003)

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  1. Assuming Risk: A Critical Analysis of a Soldier's Duty to Prevent Collateral Casualties.Cheryl Abbate - 2014 - Journal of Military Ethics 13 (1):70-93.
    Recent discussions in the just war literature suggest that soldiers have a duty to assume certain risks in order to protect the lives of all innocent civilians. I challenge this principle of risk by arguing that it is justified neither as a principle that guides the conduct of combat soldiers, nor as a principle that guides commanders in the US military. I demonstrate that the principle of risk fails on the first account because it requires soldiers both to violate their (...)
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  • Is There a Duty to Intervene? Intervention and the Responsibility to Protect.James Pattison - 2013 - Philosophy Compass 8 (6):570-579.
    This article considers the duty to undertake humanitarian intervention. It first examines the arguments for the duty to intervene and questions the possibility of supererogatory humanitarian intervention. It then considers the leading objections to this duty which, it is argued, are largely unpersuasive. In the final section, the article considers the duty to intervene in the context of the responsibility to protect doctrine, which provides the framework within which debates about humanitarian intervention now in large part occur.
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  • Humanitarian disintervention.Shmuel Nili - 2011 - Journal of Global Ethics 7 (1):33 - 46.
    When discussing whether or not our elected governments should intervene to end genocide, war crimes, ethnic cleansing, and crimes against humanity in other countries, the humanitarian intervention debate has largely been assuming that liberal democracies bear no responsibility for the injustice at hand: someone else is committing shameful acts; we are merely considering whether or not we have a positive duty to do something about it. Here I argue that there are important instances in which this dominant third party perspective (...)
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