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  1. ‘Psychedelics are no magic pill’: the narrative and embodied dimensions of psychedelic integration in Denmark.Sidsel Marie - forthcoming - Anthropology of Consciousness:e12226.
    Within recent years, an increasing number of people and researchers in the Global North have become interested in psychedelic substances and their therapeutic application. While much of the current media attention and research effort mainly concentrate on the therapeutic potential and actions of the individual's acute psychedelic experience, this article explores the user-perceived, therapeutic dynamics of psychedelics in a more long-term perspective by charting the lived experiences and practices of ‘integration’ among psychedelic users in Denmark. Based on ethnographic fieldwork from (...)
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  • Prayer and Perceptual (and Other) Experiences.Eleanor Schille-Hudson, Kara Weisman & Tanya M. Luhrmann - 2024 - Cognitive Science 48 (12):e70029.
    Prayer, a repeated practice of paying attention to one's inner mental world, is a core behavior across many faiths and traditions, understudied by cognitive scientists. Previous research suggests that humans pray because prayer changes the way they feel or how they think. This paper makes a novel argument: that prayer changes what they feel that they perceive. Those who pray, we find, are more likely to report sensory and perceptual experiences which they take to be evidence of a god or (...)
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  • Shamanism and the psychosis continuum.Robert M. Ross & Ryan McKay - 2018 - Behavioral and Brain Sciences 41.
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  • The multifaceted role of imagination in science and religion. A critical examination of its epistemic, creative and meaning-making functions.Ingrid Malm Lindberg - 2021 - Dissertation, Uppsala University
    The main purpose of this dissertation is to examine critically and discuss the role of imagination in science and religion, with particular emphasis on its possible epistemic, creative, and meaning-making functions. In order to answer my research questions, I apply theories and concepts from contemporary philosophy of mind on scientific and religious practices. This framework allows me to explore the mental state of imagination, not as an isolated phenomenon but, rather, as one of many mental states that co-exist and interplay (...)
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