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  1. Hegel e o jovem Lukács: da consonância estética à dissonância política.Antônio Vieira da Silva Filho - 2014 - Kriterion: Journal of Philosophy 55 (129):9-22.
    Este trabalho desenvolve a concordância estética e a diferença política entre Hegel e o jovem Lukács da "Teoria do romance". O jovem autor húngaro se apropria da estrutura conceitual da "Estética" de Hegel, pois entende as formas poéticas em sua relação com o desenvolvimento do conteúdo histórico. Lukács e Hegel concebem, desse modo, as duas formas da grande épica (epopeia e romance) em estreita conexão com o momento histórico que as fundamenta: a Grécia arcaica configurada por Homero e a experiência (...)
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  • Second Nature and Recognition: Hegel and the Social Space.Italo Testa - 2009 - Critical Horizons 10 (3):341-370.
    In this article I intend to show the strict relation between the notions of “second nature” and “recognition”. To do so I begin with a problem (circularity) proper to the theory of Hegelian and post- Hegelian Anerkennung. The solution strategy I propose is signifi cant also in terms of bringing into focus the problems connected with a notion of “space of reasons” that stems from the Hegelian concept of “Spirit”. I thus broach the notion of “second nature” as a bridgeconcept (...)
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  • Entwicklungs- und Bildungsroman.Lothar Köhn - 1968 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 42 (3):427-473.
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  • Two sorts of natural history: On a central concept in critical theory and ethical naturalism.Philip Hogh - 2022 - European Journal of Philosophy 30 (4):1248-1267.
    The concept of natural history has received a great deal of attention in contemporary practical philosophy, especially as a result of Michael Thompson's concept of natural-historical judgments which aims to explain the normativity of the human life-form. With this concept, the norms effective in a life-form are understood as something natural and constitutive for that life-form. Although Thompson does not present a historical-philosophical model, he claims to be able to determine the normativity of the historically developing human life-form. By contrast, (...)
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