The notion of Bildung comes to prominence in the second half of the eighteenth century. It was originally conceived to capture the cultural conditions by which an individual becomes a moral agent. In Hegel’s thought, it develops a much more expansive role; it is at the heart of his socio-historical project. Bildung is Hegel’s theory of culture, but for Hegel, is not just the way in which individuals are cultivated, the process by which individuals internalise the norms of their society, (...) or develop their autonomy. This paper argues that Bildung is key to understanding normative change and has a critical and underappreciated role in the development of world history. It is also at the heart of Hegel’s challenge to the dualism of nature and culture. (shrink)