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  1. On Hesitation before the Other.Michael Purcell - 2006 - International Journal for Philosophy of Religion 60 (1-3):9-19.
    Hesitation is a phenomenological moment. One is disturbed when, unexpectedly, someone else is there. There is that sharp intake of breath which accompanies being taken by surprise, and even a suspension of time, before one exhales. The other person takes us by surprise and often jolts us out of self-complacency and self-contentment, but also introduces us and invites us into a situation of responsibility in which the ego is no longer for itself but for the other. This is declining subjectivity (...)
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  • On Hesitation before the Other.Michael Purcell - 2006 - International Journal for Philosophy of Religion 60 (1/3):9 - 19.
    Hesitation is a phenomenological moment. One is disturbed when, unexpectedly, someone else is there. There is that sharp intake of breath which accompanies being taken by surprise, and even a suspension of time, before one exhales. The other person takes us by surprise and often jolts us out of self-complacency and self-contentment, but also introduces us and invites us into a situation of responsibility in which the ego is no longer for itself but for the other. This is declining subjectivity (...)
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  • Devenir extranjero: Una lectura positiva Del hay en lévinas.Francisco Javier Parra Bernal - 2010 - Cuadernos de Filosofía Latinoamericana 31 (103).
    Una lectura positiva del Ser en el sentido levinasiano es lo mismo que abrir el espacio para preguntar por un sentido ético del Hay. Esta posibilidad se puede contemplar si pasamos de la designación negativa de la poesía, cuya función parece limitarse a denunciar y deshacer la totalidad a la que somete la ontología experimentando la noche y el horror, a su anunciación de una tierra inhabitable y cuya única ruptura radica en un decir más allá del habla de lo (...)
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  • Of jews and humanism in France.Ethan Kleinberg - 2012 - Modern Intellectual History 9 (2):477-489.
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  • The Resistance of Presence.Emmanuel Falque & Andrew Sackin-Poll - 2023 - Continental Philosophy Review 56 (1):113-143.
    In marked contrast to Husserlian “unities of sense” that structure consciousness around _egoic_ ideal-meaning intention, contemporary phenomenology orders sense according to an excess of givenness – a surfeit of presence – that surpasses this intentional relation. But Emmanuel Falque argues that there is a resistance that _precedes_ the phenomenological order of givenness and sense. Before the saturated phenomena (Marion), the _pathos_ of the flesh (Henry), and the irruption of the Other (Levinas), there is a resistance of presence that is not (...)
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  • ¿Una dialéctica negativa levinasiana?Cristóbal Balbontín - 2022 - Claridades. Revista de Filosofía 14 (1):161-189.
    Levinas est traditionnellement perçu comme une voix critique à propos de la pensée de la totalité de Hegel et, ainsi, comme un philosophe qui cherche à dénoncer la négation de toute différence dans la pensée de l’identité, que ce soit dans l’unité de la vie, de l’esprit, du savoir ou du concept. Or, le paradoxe de Levinas est de critiquer Hegel tout en réinterprétant et en s’appropriant certains de ses concepts fondamentaux. Plus particulièrement, c'est le cas avec la radicalisation de (...)
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