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  1. Satyr-Play in the Statesman and the Unity of Plato’s Trilogy.Dimitri El Murr - 2023 - Phronesis 68 (2):127-166.
    At Statesman (Plt.) 291a–c and 303c–d, Plato compares the so-called statesmen of all existing constitutions to a motley crew of lions, centaurs, satyrs, and other beasts, and the entire section of the Statesman devoted to law and constitutions (291c–303c) to a satyr-play of sorts. This paper argues that these thought-provoking images are best understood as literary devices which, in addition to other dramatic elements in the Theaetetus and Sophist, help to bolster the unity of the Theaetetus-Sophist-Statesman trilogy and its apologetic (...)
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  • Knowledge and Voluntary Injustice in the Hippias Minor.Natalie Hannan - 2021 - Apeiron 54 (4):545-569.
    Plato’s Hippias Minor proposes a thesis that I call the Superiority of the Voluntary Wrongdoer, which states that the person doing something wrong voluntarily is better than the person doing it wrong involuntarily. This claim has long unsettled scholars, who have tried to determine whether Socrates is serious about SVW or disavows it. The primary strategy among interpreters is to appeal to Socrates’ prior commitment to the “Socratic paradox” that no one does injustice voluntarily; with the Socratic paradox in the (...)
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  • Odysseus and the home of the stranger from elea.Sylvain Delcomminette - 2014 - Classical Quarterly 64 (2):533-541.
    Not very long ago, Plato's Sophist was often presented as a dialogue devoted to the problem of being and not-being, entangled with limited success in an inquiry into the nature of the sophist. Thanks to the renewal of interest in the dramatic form of Plato's dialogues, recent works have shown that this entanglement is far from ill-conceived or anecdotal. However, the inquiry into the sophist is itself introduced by another question, concerning the nature of the Stranger from Elea himself. I (...)
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  • Language, Definition and Being in Antisthenes.Aldo Brancacci - 2023 - Rhizomata 11 (2):227-249.
    In this paper I focus on the relationships between language, definition and being in Antisthenes. I start from Plato’s Sophist 251b–c, in which the reference to the ὀψιμαθεῖς stands out, and I conclude that it is not possible to identify these characters with Antisthenes. The conception of ὀψιμαθεῖς provides for the exclusive legitimacy of identical judgments, exploiting in an eristic sense an evident Eleatic legacy. But this position, rather than concordances, reveals serious opposition to what is surely known to us (...)
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  • Socrates Polutropos?Don Adams - 2010 - Apeiron 43 (1):33-62.
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